5 comments about Father Arseny, 1893-1973: Priest, Prisoner, Spiritual Father : Being the Narratives Compiled by the Servant of God Alexander Concerning His Spiritual Father.

1. Having stumbled across this book during travels in the Caucuses I found I had come across a book which describes one of the most remarkable men of Soviet Russia.
   
   The book was initially published in the west and smuggled into the Soviet Union due to the state repression of religion and its belief that the late father and his followers were members of a fanatical religious group (a term used often during the Soviet era to describe anyone remotely religious) It was also privately published and distributed amongst his followers and like minded individuals.
   
   The late father was a scholar in art who had been ordained a priest. He was imprisoned during Stalin's most ruthless suppression of religion and transported to a gulag in Siberia where he was to spend 20 years of his life.
   
   The book begins describing the late fathers life at the Gulag. Here it seems there were two main groups, criminals who were sent there for crimes ranging from petty crime to the most dangerous crimes of murder and robbery. Some of the men the father met where without doubt by our standards psychotic, they had raped, murdered and killed many without conscience. The second group were intellectuals, men who had fallen out of favour with the Stalinist regime, usually men who had rubbed party officials the wrong way or who had been condemned with trumped up charges put together by political rivals. These included, doctors, scholars, politicians, artists. There were a smaller group of men who had fought along side Germany in the second world war but they were featured later on in the book.
   
   The first half of the book narrates stories recounted by former inmates at the Gulag who later on became the fathers spiritual childern examples of his generosity, his compassion to others and even of miracles that were performed. The stories give life to the every day life in the gulag, the punishments, the daily toil, how death was an every day event. There are stories such as when the father stood up for a young intellectual who had fallen foul of the criminals and they both ended up serving 3 days in a punishment cell, a punishment in the freezing conditions of Siberia that usually meant certain death. The father prayed and instructed the young man to do likewise and both were saved by the grace of God. The young man was later to become a follower of the father.
   
   The second part of the book narrates the life of the father on his release from the gulag where he lived in a small town and his students who would visit him, some reaching important positions in the Soviet government others becoming men of the cloth themselves. Each story narrates the lives and struggles of the individual and how through prayer and belief in God they were able to overcome the trials they faced.
   
   I found the book a fascinating one (In fact I read it in just over a day) and was personally moved by several of the stories (The husband devoted to his wife, the young man who became a priest in a small town after being a war hero in WW2, how the father reformed a known criminal and prayed for the dying monk) I would recommend reading this book to not only those interested in religion but also who would like to know something of the life of those who lived in the Soviet Union.



2. ...and really take my faith seriously. This story is about struggle....and struggle.....and struggle.....and more struggle. It is the story of the life that Christian leads when he follows Christ. A great narrative.



3. I have mixed feelings about this book. At several different points the stories about Father Arseny brought me to tears. It is clear that God used him to bring humanity, goodness, and hope into the life of the Soviet Gulags. He was a beacon of light that the powers of darkness could not extinguish, by God's grace. Father Arseny changed the people who encountered him, and after reading his story I hope and pray to be more like him.
   
   On the other hand, Christ and the truths of the Christian faith are missing from these stories. When Paul wrote to the Corinthians he said: "I decided to know nothing among you except Jesus Christ and him crucified" (1 Cor 2:2). Christ was the sum total of Paul's message. If you take Christ out of Paul's writings, or out of the N.T. there is absolutely nothing left. It is all about Jesus, about his life, his death, his resurection, and the salvation that was wrought on the cross for our sakes. Christ is the all and all of Christian faith and life. Consequently, if you go to the simplest Pentecostal or Baptist church, and attend a time of testimony, or listen to a sermon there, you will probably hear about Christ, the cross, salvation, and living for God.
   
   But in reading these recollections of Father Arseny we find very little mention of Christ at all, let alone the great truths of Christianity. At best we get a sense that Father Arseny was a deeply moral person, who loved those around him, and worshiped (venerated?) Mary, the Mother of God. But Christ himself is absent. The Cross is absent. The gospel, in effect, is absent. Someone unfamiliar with Christianity will not learn few, if any, theological Christian truths from this book. Even at those moments in the book where the gospel would have been most crucial... when someone on their death bed is struggling with their sin and struggling to believe in God... Father Arseny never responds by explaining the gospel or even mentioning Christ. At least no one recollects him as having done so. Compare this approach, for instance, with similar instances in Lutheran bishop Bo Giertz' classic "The Hammer of God."
   
   In sum, there is very little that is specifically Christian about this work, in the sense that it does not proclaim or explain the gospel, or any truths of the Christian faith. There are important moral lessons to be learned, of course, but that is not enough. No doubt, many people will be upset at that claim, but I do not see how it can be refuted. Similar biographies of St. Seraphim of Sarov, and St. John of Kronstadt are unmistakably Christian through and through. But with Father Arseny's book, I could not help but think something important was missing.



4. A life so filled with the Love of the Lord Jesus Christ spreads the Glory of God wherever that life is told. The living word of God written in the heart of Father Arseny shows us Christ within this humble Orthodox priest. I cannot read more than three pages or so without weeping, both in joy and in profound sorrow that I fall far short of such a Christian. This is not only a book, but a treasure of how to live the Orthodox Christian Faith which has so much to tell us about the Gospel of Christ and how to cooperate with His Holy Spirit in our hearts and consciences. Note: a friend visited a Russian home, and the grandma warned him of thieves in the neighborhood. She made the sign of the Cross over him with prayer. That evening he was indeed accosted by someone who stood, ready to attack, and then ran away into the darkness ..he knows that the Lord protected him - again by the simple faith of Christ's people. Please do not keep this book to yourself, but pass it along to as many as have the heart to receive it. It is a powerful, life-changing testimony.



5. Most Christians, Protestant, Catholic, or Orthodox, think of the great saints as people who lived many centuries ago. But every generation has its saints, its shining lights of God's glory, and Fr. Arseny was one of the 20th century saints. Every person has the potential to become a beacon of God's glory. Fr. Arseny showed how one can become transformed, or divinized, even in the most wretched circumstances. Must reading for all people of faith or doubt.

5 comments about Saving Levi: Left to Die . . . Destined to Live (Focus on the Family).

1. This is a wonderful heartwarming story about a strong little boy and a determined group of people who would not give up on him. Once you start reading the book I found it hard to put down. It was a very easy book to read. I really enjoyed looking at the pictures as it added so much to the story. I also enjoyed reading about the cultural differences that they encountered in their every day lives while living in China. Having adopted a child from China myself I know what a difficult and lenghtly process it can be at times but in the end it is so rewarding.



2. This an awesome book that clearly illustrates the power of God. I read it in one sitting, with a box of tissues. It's definitely a favorite! I would love to read more books by this author.



3. I loved reading this book, in fact my husband and i read it together and we both were struck by the simple powerful honesty of lisa's writing. How amazing to watch with her as a hundred different people give love not just to one special little man; but then also pass that love on to those of us who are inspired to do the same just by reading their wonderful story. I would sit beside her and listen to her tell the tale again and again and hope it never leaves me the same!



4. This book is a must read for anyone considering adoption. This true story will broaden your perspective. I could not put it down and read it in 3 days!



5. This book shows true love and compassion in the world today! It was such a joy to read how God works through each of us. Levi is truly a blessing!

5 comments about Plain Secrets: An Outsider among the Amish.

1. I am from West Salem and having lived there and worked at the law office, I could pretty much pick out who he was talking about. I feel Mr. Mackall did a wonderful job of telling the true life of the Amish.
   
   I have seen the shunning of a young man in public, at a auction I attended. It broke my heart. It is not easy for them to just walk away from the only family and way of life they known.
   
   If the Amish interest you as they do me, then this book is the one book to read.Plain Secrets: An Outsider among the Amish



2. Neither a scholarly treatise nor a vilification, an idealization nor an exposé, Joe Mackall's PLAIN SECRETS is a narrative that explores one man's relationship to an Amish family and, by extension, a community.
   
   Mackall, who lives in Ashland County, Ohio, befriends the Shetler family: Samuel, Mary and their nine children (names changed by the author). Over the years, living in close proximity to the Shetlers, Mackall develops as close a relationship with the family as an Englisher might be allowed. What emerges is the peace, beauty and goodness of the culture, as well as the disturbing questions he finds himself asking about legalism, the rights of women and the protection of children. His friendship with the family also helps him learn more about himself. "I have chosen...to mine the raw material of their everyday lives in search of everyday truths," writes Mackall.
   
   It's an immersion into the world of the Swartzentruber, the most traditional and strict of the Amish sects. The Swartzentruber refuse to use reflective signs on the back of their buggies, leave school after the eighth grade, bathe only once a week and carry no insurance. The women are not permitted to wear bras and are not allowed to shave their underarms or legs.
   
   However, there are plenty of surprises. This conservative sect shops at Wal-Mart and loves the Dollar Store, and may enjoy junk food such as Milky Way candy bars and potato chips. Although they don't practice "rumspringa" like many other Amish sects, the Swartzentruber Amish let their teens go on "dates," in which a teenage boy and girl spend the night together, side by side, in her bed. Mackall skillfully weaves other information throughout the narrative: the history of the Swartzentruber, the organization of the church and the ordination of ministers, and Amish perceptions of African Americans.
   
   As part of his exploration, Mackall follows the story of Samuel's nephew Jonas, who leaves the Amish to join the English community. The reader will be alternately intrigued, sympathetic and repelled at how Jonas handles his new-found "freedom." To abandon Amish life, Mackall shows through Jonas's attempt, is to encounter immediate problems. How do you get a Social Security number if your parents refuse to let you have a copy of their marriage license? How do you find a job when you've never gone to school past the eighth grade? The Amish community's culture and rules, Mackall realizes, make it difficult for a child to leave.
   
   Living in close proximity to the Shetler family offers Mackall positive insights as well --- an appreciation and attention to the weather, a realization that he doesn't need as much as he perhaps wants. Mackall, a professor of English and journalism at Ashland University, beautifully pens one particularly haunting scene, which finds him rhythmically tossing butternut squash to Samuel in his truck as they get ready to go to an auction.
   
   "Perhaps it's because the weather is fair and the season is autumn, but suddenly I experience a paroxysm of joy --- sheer, sharp unadulterated joy. I'm suspended between two worlds, an outsider in an outsider's world. I'm here with friends who consider themselves separate from the world but woven into the earth, while we all throw fruits of the earth to one another: seeds planted, sown, produce reaped and cleaned, soon to be sold, bought, and eaten. Toddlers play, teenagers laugh, a friend loses his hat, my back aches, and through it all the beauty and heartbreaking brevity of this life pierce me with their stunning certainty."
   
   Other scenes are not so prosaic. After enjoying his rides in Samuel's buggy and telling others about them "as if I were playing a small part in some quaint drama most people could only watch", he must re-evaluate his thinking after another family's buggy is hit by a car and an eight-year-old girl is killed. This leads to a written personal tirade, which ends with, "Is sticking with your sacred buggies more important than the sanctity of human life? Can't you take care of your children?" Readers will have further concerns when Samuel takes his daughter to a veterinarian for medical treatment or, like all Swartzentrubers, refuses to immunize his children. Mackall's questions as he ponders the less appealing side of Amish life are respectful, vulnerable and thought provoking.
   
   Threaded throughout Mackall's book is Samuel's belief in God's will and how it affects his world. "He talks about God's will the way he reports how much it rained the night before or that one of his cows has the milk disease. God's will is like gravity --- it is rain and dirt and sun and snow and wind and fire and every other elemental thing. It is what it is --- no matter what we do." Despite Mackall's own disagreement with Samuel's theology, he finds himself strangely comforted by it when a disabled uncle dies.
   
   It's these conflicting perceptions that provide the necessary tension that holds Mackall's narrative together. Readers will come away with new perspectives about Amish life and some disturbing questions.
   
   --- Reviewed by Cindy Crosby



3. Plain Secrets was our choice for our book club this month. It was an informative read. Much info about the Amish of Ohio and a good conversation work.



4. Very enjoyable read. Mackall uses his sensitivity, humor and vulnerability to tell us a real story about real Amish people. Living next door and making friends with a Swatzentruber (very orthodox & traditional) Amish family, he is there for them in their time of need, and they welcome him in to their lives - to a certain point. Mackall smashes many of the popular, but inaccurate notions we have about the Amish and leaves us a little more informed and thoroughly entertained.



5. As someone who grew up Swartzentruber Amish in the same community as the "Shetler" family I consider this to be one of the best books on the Amish I've ever come across. It accurately tells the real story without being offensive. My only problem with reading it was knowing how private the Amish are I felt like I was eavesdroping! If you are looking for an accurate account of life inside the Swartzentruber Amish community this book is a must read.

1 comments about A Mended and Broken Heart: The Life and Love of Francis of Assisi.

1. francis as a real human in touch with the divine WITHIN (himself, clare...) is about a sacred as it gets. those who see god as being outside of themselves and something to be petitioned according to dogmatic litigation won't be happy with this...

5 comments about The Irrational Season (The Crosswicks Journal, Book 3).

1. This is classic L'Engle, full of thoughtful observations and solid spiritual food. It's a good book for meditation and healing. And always L'Engle poses questions that give one pause.



2. I started this book on Christmas Eve...and who knew that this is almost precisely where L'Engle starts the book off at! It was a joyous, challenging, beautiful and often unnerving book that made me flip page-after-page in wonder and awe at the author's very wise words.
   
   Sure, L'Engle sounds a bit like a Christian universalist in some of these pages, but they come from the heart and like all of our hearts, not every thought is theologically right on. So I can easily forgive her for this.For those people getting married, or thinking of getting married, or about to get married within the next 6 months, I'd recommend reading the first 60 pages of this book at least as it will fill you with wisdom, guidance and many wonderful descriptions of what true, ever-lasting love looks like.
   
   Out of "A Circle of Quiet," "The Summer of the Great-Grandmother" and "The Irrational Season," this book comes in a close second out of the three. It's tender, warm, and just what I needed after the holiday season.



3. To gain a sense of the various stages of L'Engle's life, read the Crosswicks Journals in order of publication. In The Irrational Season, Book 3, L'Engle does not give any easy spiritual answers, yet somehow a sense of comfort prevails throughout the pages. Never preachy, this is a book to savor again and again. We share L'Engle's struggle as she grapples with age-old questions. One is awed by the grace with which this woman deals with conflict, both internal and external, even as she is sharing her deepest doubts. As we read, we become a part of L'Engle's spiritual quest and we make it our own.



4. This book is a must-read for anyone who wants to reconcile their belief in God with their intellect. Lyrical and moving (I cried several times), The Irrational Season can be read on its own, or as part of the four-book series.



5. I have been a fan of Madeleine L'Engle since I discovered A Wrinkle in Time in the 5th grade. As an adult, I have come to appreciate her non-fiction and adult novels. Irrational Season is probably the best of her non-fiction. The story follows the litergical year and in keeping with the seasons and holidays takes the reader through pain and joy while always maintaining hope. This is an excellent book for anyone who has sometimes felt overwhelmed and questioned their faith only to find that their questioning makes them stronger.

5 comments about The Life of Thomas More.

1. Sir Thomas More was a Londoner from birth. He was born in 1478 in the last flowering of the late Middle Ages Roman Catholic world of that distant day. More was a brilliant student who studied at Oxford and at the law courts of Lincoln Inn. More rose high and became Lord Chancellor of England under Henry VIII. All was well with Sir Thomas as he served King and Country as lawyer, judge, diplomat, Steward of Oxford and Cambridge, pious Christian layperson and author. His book "Utopia" has become a deserved classic of satire.
   More was a humanist who was friendly with great men such as Erasmus who often visited him in his estate in Sussex. More was twice married to Jane Colt who died at 22 and the widow Alice Middleton who was witty, wealth and wise. More had a quick wit, deep love of God and strong belief in the
   beliefs of the Roman Catholic Church. More had several children by his first wife. His daughter Margaret was considered to be the smartest woman in England being proficient in Latin, Greek and the classics. All of his children loved him. More indulged in scatological jokes; had countless pets and viewed life as a grand drama with him as an actor upon the stage of affairs.
   On becoming Lord Chancellor after the fall of Cardinal Wolsey he was zealous in the persecution and burning of reformers and Protestant. More opposed the English translation of the Bible by William Tyndale. He could be cruel and was a bitter enemy of anyone who opposed the Church. Like most people of the age he was superstitious believing firmly in ghosts, omens in dreams and the literal interpretation of the Bible. More called for reform in the existing church but believed everyone should obey the Pope in Rome as a father is obeyed in the well ordered home. He would not brook breaking away from Roman Catholicism.
   More was beheaded in July 1535 and his property was attained due to his refusal to subscribe to the marriage of Henry VIII and Anne Boleyn. More believed Henry's marriage to his first wife Catherine of Aragon was valid. He believed that by marrying Anne the King of England was not in obedience to God's law. More believed the church should be governed from Rome rather than be ruled by the King of England. He hated Martin Luther condemning him to hell. More was inimical to the Protestant Reformation. His faith was in the old church which had governed Western religion for a millenium.
   My feelings towards More are mixed. I do not like his persecution of heretics but one most concede that he was a product of the cruel times in which he lived. I do admire his courage in dying rather than sacrifice his belief in what is right to do as God gave him the light to discern that right. More has been sainted by the Roman Catholic Church.
   Peter Ackroyd is the author of this 400 pages book making it much shorter than the definite biography of Sir Thomas by Richard Marius. Ackroyd portrays More warts and all giving a balanced view of the controversial man's life and times. More and his contemporaries are often quoted using the English of the period. This may prove annoying to many readers who prefer to read about him in a standard English format. This is a fine biography by one of England's best biographers.



2. Thomas More lived an exemplary life during hard times. His faith in the Catholic Church was put to the test by his king, and though he failed his king and paid the price on the scaffold, he served his God and was rewarded with martyrdom and sainthood. Peter Ackroyd's book is a brilliant and dramatic telling of More's life.
   
   Thomas More was born in London in 1478. He was educated at Oxford where upon his father's insistence he studied law. But he was also interested in theology and thought for a while of becoming a monk. Famously he wore a hair shirt his entire life. Instead of taking vows, however, he took a wife and had four children. He made sure his daughters received as rigorous an education as his sons. (His wife died in 1511 and he married Alice Middleton and adopted her daughter.)
   
   The law was More's lifelong profession where he represented various groups in the courts and helped settle trade disputes abroad. He wrote a history of King Richard III, wherein he portrayed Richard as a cruel, even criminal, ruler. In 1516, he published his most famous book, UTOPIA, which described an ideal community governed totally by reason. When Cardinal Wolsey failed to secure an annulment of Henry VIII's marriage to Catherine of Aragon, he was replaced by More as lord chancellor. He worked diligently in this position and became a friend to the king. But troubles were already visible in the horizon.
   
   When Henry, through the Act of Supremacy, declared himself the head of the Church of England, More was in opposition to him: he refused to take an oath of allegiance to Henry that would deny papal supremacy of the church. He was tried, found guilty, and beheaded five days later.
   
   Ackroyd is especially good in relating the dramatic events during these last few years in More's life. He narrates this with the power and skill of a novelist; indeed, it's almost impossible to put the book down during the last 100 pages. Anyone in want of moral uplift need only read these last pages for complete satisfaction. More went to the scaffold bravely, even telling the executioner to stay calm and aim true. He joked after stumbling on the scaffold steps and received help: "When I come down again let me shift for myself as well as I can." Then "he died the King's good servant but God's first," which is his life in a nutshell. Ackroyd writes with authority and tremendous style, but it's the drama that he infuses in his account that truly sets this book apart. Highly recommended.



3. The moment I finished Peter Ackroyd's "Life of Thomas More," my strongest impulse was to close it, open it up to the first page again, and start -- immediately -- reading it all over again, word by word, page by page.
   
   I hung on every word of this text. I wanted to understand Thomas More.
   
   I wanted to understand a man whose misogyny was obvious in his many derogatory statements about women. For example, when asked why he liked short women, he said that it was best to choose the lesser of evils.
   
   When a mature man, More married a mere girl and got her pregnant so many times in such rapid succession that she lived only a few short years after marrying him.
   
   More married his second wife, as the saying goes, while still in mourning clothes for his first. He mocked that second wife, Dame Alice, publicly. He wrote texts that associated women exclusively with sex and disgusting bodily functions like vomiting and diarrhea.
   
   And, yet, More was exceptional for his time in educating his beloved daughter, the one great passion of his life, Margaret More Roper.
   
   More persecuted his countrymen who deviated from the Catholic faith, and published vile condemnations of Luther, and eventually, knowingly, and humbly, sacrificed his own life to his own interpretation of that faith.
   
   More rose, through obediance, flattery, and dogged labor, from relatively humble circumstances to being Henry the VIII's chancellor, and a wealthy man, and then tossed away his considerable worldly goods and power to die an ignominious death.
   
   You want to understand a man who could encompass so many passionate apparent contradictions.
   
   And, so, I hung on every word of Ackroyd's detailed and yet economical text.
   
   My attention was amply rewarded. Ackroyd marshalls the kind of authentic, telling details of the Medieval life that More lived that can make an era, and its inhabitants, come alive. Even so, Ackroyd is never wordy. When he has said enough, he simply stops.
   
   Along the way, Ackroyd brings to light the life and impact of a woman he says has been nearly forgotten: Elizabeth Barton, a seeress and nun in Kent. Barton spoke against Henry VIII's divorce of his wife, Catherine of Aragon.
   
   Her voice was considered so important that Henry himself visited her.
   
   For her trouble, Barton and her priestly followers were tortured to death.
   
   As I read, I could not help but reflect: in our own age of "celebrity," we know too many details about non-entities we don't care about at all -- the Britney Spears and Paris Hiltons enjoying their fifteen minutes of fame. We can view film footage of their most intimate moments on the internet; hear their every thought in televised interviews.
   
   Thomas More lived five hundred years ago. We can't ask him to reconcile for us his hateful diatribes against women and his love of Margaret, his ant-like accumulation of worldly goods and his sacrifice for his beliefs.
   
   The records just don't exist.
   
   And, yet ... even though the More in these pages has to remain something of a cypher, even though More, as was the norm in his time, wrote with extreme caution in ambiguous, tradition-bound, unspontaneous and sometimes flowery prose, I felt I had an encounter, through Ackroyd's book, with a remarkable human being. I was in tears throughout the final passages leading up to More's death.
   
   A final word: I am a fan of "A Man for all Seasons." Again and again, reviewers pit Ackroyd's book against the Robert Bolt play and subsequent movie.
   
   One does not necessarily cancel out the other...both the film and this book work, for me, from what I know about More, as explorations of his life and impact, and his famous final choice.
   
   I never saw Paul Scofield's More as a Thoreau-like figure, as some reviewers have said; he was not depicted as living in a house in the woods, after all, and he did base his decision on adherence to a greater principle than personal conscience, i.e., the law, just as Ackroyd's More does.
   
   So, yes, do see the movie, and do read this book.



4. Gosh, golly gee, crikey - the superlatives could go on all day. This is a superb, densely textured biography. Ackroyd revels in the complex psychology and sociology of his subject, e.g., his devotion to duty, his father fixation, etc. He also places Thomas More firmly in the London of his time and in his historical moment - the Reformation - especially through More's own writings.
   
   It has been remarked that the chapters amount to a series of vignettes. That's true, and the amount of knowledge retailed in each glimpse of More and his world is staggering.
   
   To give but a few examples:
   Chap. 3 - St. Anthony's Pigs: we follow young More through the streets of Tudor London to his school and get insight into the Renaissance education system.
   
   Ch 4 - Cough Not, Nor Spit: Thomas' early career as a page to Archbishop (of Canterbury) Morton, Henry VII's notorious "enforcer". This relationship illuminates More's later dealings with Cardinal Wolsey.
   
   Ch 8 - We Talk Of Letters: sketches of Grocyn, Linacre, Lily, Colet, More - the "London humanists", or More's intellectual circle.
   
   And so on. The book continues in the same fascinating vein. It is a hard slog to read, and I'm sorry that Peter Ackroyd did not give a glossary of A) Latin and Greek expressions, and B) even some of his more obscure English words. I also regret that there's no map to illustrate Ackroyd's loving depiction of the London where More learned, lived, worked and suffered.
   
   More's story is well known and often told. Ackroyd has given a fully-rounded portrayal of the man, his background, career, family and friends.
   
   What a pleasure to read.



5. I enjoyed this book, but I do think that as a narrative history it is perhaps slightly flawed. The main strength (and problem) I have with this book is that the character study is so dominant that is completely ignores the larger historical picture that More lived within and, at times the dominant philosophy, that may have allowed a deeper understanding of More.
   
   The gnawing problem I have with this book is the main currents that More struggled against and the ideas he fought for are little outlined. The church that he so selflessly defended is little described beyond its social context in which More was raised. The central point of More was that the sublimation of the time honoured traditions (though admittedly flawed) could not be merely circumvented by mans personal appeal to God. Direct dialougue with God allowed a virtual pandora's box of interpretation and clash of beliefs that could only lead to mass bloodshed --- and he was right! This belief is left unexplored and the historical events, such as the peasants revolt in Germany that More abhored and used in his polemical tracts against Luther (a thoroughly scatologically unsavoury character) is not described. In addition Charles V sack of Rome and its influence on the relations with Henry VII are not considered relevant.
   
   So I feel dissatified because I am not getting a wide historical narrative. Although I understand the texture of the stones that he worshipped upon and the feel of the robes he wore, I have little feeling of the times that surrounded him. For the first-time reader of More, this may appear disconcerting.
   
   I realise that my critique cuts another way: if Ackroyd did write the larger historical narrative I wanted, he may have digressed into the narrative historical self-abuse of the 1000 page biography (only acceptable in the most exceptional of circumstances).
   
   I also get no sense of a building dennoument in the encounter with Henry. There is a annoying blase telling of the story with some bright moments -- the book gets better as one goes through it -- it is dense and quite frankly, a little boring in the beginning.
   
   ALso the Olde Englysh translations do detract from the flow of the narrative. Although it is easily understood ones reading flow slows from 700 words per minute, to 50 words per minute in the old English translations. He should revise it from the 16th Century vernacular to modern spelling.
   
   In final analysis I feel that I really did not understand the man. I feel that I need to get a hold of a better biography of the man. So if Ackroyd succeeded in doing this, then it was worth the read.

5 comments about The Empty Mirror: Experiences in a Japanese Zen Monastery.

1. 
   "The empty mirror," he said. "If you could really understand that, there would be nothing left here for you to look for."
   
   
   
   A Dutch student spends a year in a Zen Buddhist monastery in Kyoto in the late 1950's. He shows up at this monastery not really knowing why he wants to be there; he just vaguely knows he wants to do Zen.
   
   The storytelling is lean and direct; no tangents or wordiness with this narrative. This makes for some very engaging and quick reading.
   
   Van de Wetering is one of those rare people who can produce a compelling first book with such seeming effortlessness; his style engages you from the first paragraph and doesn't let go until the last sentence.
   
   This is a spiritual odyssey without the spirit; the seeker seeking for what he knows not. In his pursuit of this unknown, "Jan-san" is brutally honest about his limitations and cultural alienation; his inept struggling with his koan penetration seems to be the core problem he has.
   
   Yet, his humor underpins much of this struggle: with himself, his fellow monks, and his sense of "What the hell am I doing this for?"
   
   Quite the entertaining read - highly recommend.
   
   Extracts: A Field Guide for Iconoclasts
   
   
   
   
   
   
   
   
   
   



2. I had to read this for class. Not great literature, one may even say that it is bad. It is more of a diary about Zen buddism. I would bet that there are better books out there about Zen that are better.



3. In the summer of 1958 Janwillem van de Wetering showed up at the door of a Zen monastery in Kyoto Japan, knowing pretty much no one, not speaking the language, and without a really good idea what he was doing there. This book describes, with a certain amount of humor and what seems to be quite a bit of honesty, the months that followed (interlaced with Zen stories that he heard during those months, including some that I hadn't heard anywhere else before; I like Zen stories).
   
   There aren't many dates in the book (or I wasn't paying enough of that kind of attention to notice them), but I think he stayed at the monastery for more than six months and less than two years. His descriptions of the time are interesting, funny, warm, vivid, and all sorts of good words like that (and also rather dark, mordant and/or grouchy in tone, often frustrated, impatient, dissatisfied). He did not find the answers to life's problems, his knees hurt alot, he misunderstood the head monk and Zen master frequently, and he (like the other residents of the monastery) cheated and broke the rules with impressive frequency.
   
   The writing is spare and specific; this is the story of what one particular set of months in one particular monastery were like. Any broad conclusions about The Meaning Of Zen Training or anything else are left pretty much entirely to the reader.
   
   The author left feeling that the whole thing had perhaps been a failure; but the master said "now you are a little awake; so awake that you will never fall asleep again". Which altogether is more satisfying, I think, than perky converts describing how happy and fulfilled their new meme complex has made them.
   
   One tiny annoyance that struck me as out of keeping with the tone of the rest of the book: on a crowded train ride during a brief trip away from the monastery to renew his Dutch passport, he concentrates so hard on the feeling of a woman who is pressed up against him that he convinces himself that he is mentally influencing her to rub herself against him, trembling. She got off at the next station (can hardly blame her!), and he concludes that the idea that "someone who has trained his will can influence others, without saying anything, without doing anything observable, had now been proved", but that that's not really the point of Zen and he probably shouldn't do it anymore. He doesn't seem to consider the possibility that he's just proven that he can fool himself, which seems to me much more likely, and something that should have occurred to anyone actually paying attention.
   
   But that's just a nit (I like nits), and perhaps adds as much to the book as it takes away from it. I very much enjoyed reading it (and it didn't take long; it's 146 pages, with little or no bogging down). He has at least two other books about his experiences in other vaguely Zen-related places; I intend to someday maybe read those also.



4. too many - this is one of the first and is the BEST. period.



5. You can't fault Jan-san for his honesty.It may even help some people who over-stretch themselves with warped fantasies about the perfect Zendo. Nevertheless, it isn't a helpful account. The experiences which seem to endear many readers to this book are common place, the hops over the wall, night life etc. - obtained without reference to Zen. Given the lethargic atmosphere inside the temple, it is hardly surprising than Jan-san sought stimulation - outside it. Jan-san honestly reports a luck-lustre attitude. If you want apathy - well, life is short.
   This 'mirror' - is empty, empty of all the benefits one might find, practicing Zen in earnest.

5 comments about Crooked Cucumber: The Life and Zen Teaching of Shunryu Suzuki.

1. Crooked Cucumber: The Life and Teaching of Shunryu Suzuki
   
   My husband, Jack Elias, a student of Shunryu Suzuki Roshi in the early days of San Francisco Zen Center, recommended Crooked Cucumber to me shortly after we met. At a loss for words to describe his Zen teacher, he handed me the book and said, "David has said it all amazingly well." I didn't know much about Zen, and all I knew about this great Zen master was that he had authored the classic, Zen Mind, Beginner's Mind. I didn't know who David Chadwick was, either. After reading the book, though, it soon became apparent that the birth of American Zen Buddhism, the life of Suzuki Roshi, and a deep admiration for David, the author of this beautifully written and exactingly reported biography, had all entered my mind's world ineffably and permanently. I remember this book and its stories the way one recalls favored scenes from one's own personal history. This phenomenon itself has proven interesting food for contemplation. Sometimes out of the blue, details of Suzuki Roshi's life arise vividly and with great immediacy. In those moments I think about how this teacher lived, and how he made his difficult way to enlightenment. Quite simply, this book continues to nourish me, though I'm not a Zen student. Crooked Cucumber changed my mind in ways I can't pinpoint, but for which I'm nonetheless deeply grateful. A thousand thanks to David Chadwick for delivering Suzuki Roshi to us with such love, humor, and rigorous specificity.



2. This is a very good book. You can read "Zen Mind, Beginners Mind" and find out what Shunryu Suzuki says. More importantly, you can read this and see how Shunryu lived his life - an even better example. Simply and accepting (well most of the time except when he threw the odd wobbly). The book shows that there is nothing to zen, and then of course, there is everything.
   
   It could benefit with an index



3. If you are interested in the story of Zen in America, you must read this book. Paints a vivid portrait of one of the premier teachers, giving a "behind the scenes" view of what a spiritual teacher's life is like, without the mythologizing you often find. A good read, too. The story of his life in Japan draws you right in, and the descriptions of San Francisco in the sixties bring it to life, although the forward momentum of the narrative begins to bog down into various random anecdotes from his students.
   
   For the continuation of the story after Suzuki's death, you should follow up with "Shoes Outside the Door: Desire, Devotion and Excess at San Fransciso Zen Center" .
   
   --Alan Zundel, the HeartAwake Center



4. I came to this book with some reservations, having been told that it was a largely flattering and hagiographic "authorized" biography by one of the subject's most avid students. I expected a saccharine-sweet, whitewashed vanilla ride...and was very pleasantly DISAPPOINTED, lol!
   
   While the author makes no secret of his own profound respect and admiration for Suzuki, he does not omit many ambiguous and less flattering details and events in the subject's life and character. So while the portrait of Suzuki that emerges is largely positive, it is not without some shadows and warts as well, i.e. it is not a two-dimensional characterization by any means. We get a balanced insight into Suzuki the "Zen master" (=highly skilled teacher of Zen) as well as Suzuki the perfectly imperfect human being.
   
   What sets this book firmly in the top echelon of biographies is Chadwick's fluid and graceful storytelling, and the skillful interweaving of Suzuki's own writings and talks into the narrative. In some ways it reads almost like a novel, with the vivid and often lyrical descriptions and re-creations...Chadwick's prose certainly does not have the tedious smell of your typical academic writing. Every few pages there are italicized excerpts from the teacher's books or recorded talks, and they are for the most part very well chosen, with the events that are subsequently described complementing and/or exemplifying those thoughts perfectly. In this way, when you read "Crooked Cucumber" you really get to enjoy two books in one: a very enjoyable biography about a very interesting and irresistible man, and that man's own unique interpretation and practice of Zen philosophy.
   
   It's been a very long time since I've been as engrossed by a biography as I was by this one...maybe we could get David O. Russell (director of the ingenious and deeply Buddhist "I Heart Huckabees") to make a film out of it!



5. This is really the only way to get the skinny on Shunryu Suzuki in a short amount of time. David was kind enough to allow me an interview regarding this (then) recently published book for my last (online) edition of Royal Vagrant, back in February of 2001. In addition to the information he graciously shared with me, I really enjoyed the book a great deal as readable biography and a useful guide to ordination and what to look for in a Zen/Ch'an teacher.
   
   "Crooked Cucumber" is what Suzuki's own Zen master called a naughty Suzuki as a boy. Suzuki was a little bit lazy and devious and the name is an endearing trademark for the man's affable appreciation for the natural bent of a person's character, especially in Americanized Zen practice (and it MUST become somewhat "Americanized", is what he would have said, to become authentic practice for Americans).
   
   Chadwick is a talented author and fuly deserves to be remembered as the man who captured Suzuki's personality and life down on paper.

5 comments about The Hand of God: A Journey from Death to Life by the Abortion Doctor Who Changed His Mind.

1. Did you know that Dr. Nathanson supports murderous attacks against abortion docs? I didn't know that either until I read his contribution to "Killing Abortionists: A Symposium" in the journal First Things:
   
   "If [Paul] Hill had caught Dr. Britton in the act of commencing an abortion (which is, after all a lethal assault on a human being-I am one of those who draws [sic] no moral distinction between the born and the unborn), then he would have been correct in interposing his body between Dr. Britton and the unborn, and if necessary defending the unborn with the use of lethal force if Britton was [sic] determined to proceed with his assault. But such was not the case.... "
   
   The whole article is online here:
   
   http://www.leaderu.com/ftissues/ft9412/articles/killing.html
   
   In other words, Paul Hill's murder was wrong because... he should have waited until his victim was actually at work rather than on his way to work.
   
   Here's a suggestion for improving the public image of the Catholic Church: withhold Communion from famous people who support terrorist attacks, even those who use euphemisms like "defending the unborn with the use of lethal force" and say they should only be committed at certain times. Since 9111 the viewers have caught on to the nudge-nudge-wink-wink pro-terrorism game.



2. I didn't know this would be auto-biographical. I thought he would focus more on his founding of NARAL and his attempts to make abortion legal, although he does talk about it a bit. Other than that, it was a good biography.



3. Other reviewers have done an excellent job of providing summaries of this extremely powerful book, so I'll make just a few observations:
   
   1. The book is very well-written. Nathanson is a doctor who is also an excellent writer.
   
   2. The man lays his mind and soul bare to the reader. He personally participated in about 75,000 abortions. That is mind-boggling to me, but even more so for the new Nathanson, who, no exaggeration, has gone through a transformative process that must have been unbearably painful and ultimately liberating. Another reviewer mentioned St. Augustine's "Confessions." That is exactly the book I thought of while reading Nathanson's devastating account of how he was saved from his atheism and nihilism.
   
   3. Nathanson minces no words about the horror of abortion and about his culpability in the growth of the abortion industry, which he critiques with lacerating skill and courage.
   
   4. The emotional resonance of Nathanson's retelling of the details of the abortion he performed on a woman carrying his own child is worth the price of the book in itself. The detached amorality of his actions, the lack of regret, and the smug sense of professionalism he felt as he skillfully "evacuated" the "pregnancy tissue" sent chills down my spine. He compares the sense he felt at the time of yet another surgical procedure performed flawlessly, with the sense of accomplishment Eichmann must have felt when the Holocaust death trains departed on time and arrived at the extermination camps on time. Nathanson speaks with a brutal honesty about himself that will resound in readers' memories for a long time.
   
   I am ultimately at a loss for words about how afffecting this book is, both as a critique of elective abortion and the abortion industry, and about one man's profound journey in finding himself. I only wish this book would be read by a much wider audience. Perhaps we all have the duty to provide copies to our families and friends.



4. Being a pro-life college student in a liberal university has its challenges. But after reading Dr. Nathanson's book I am no longer at a loss for words when it comes to arguing the abortion issue. I have written many 15-20 page papers on this issue ranging from its moral significance to its relationship with our government, (federal & state). I used much of the information that was in this book. Nathanson gave so much insight and honesty to the history of the issue that it would be impossible not to question any pro-choice stance. I challenge any pro-choicer to read this book. You might find that it is much more challenging to agrue with Nathanson; if it weren't for him you wouldn't have an argument.



5. I think that this is a great and true story by an abortion doctor. It would be good for all, pro-life and pro-choice.

5 comments about The Pope's Daughter: The Extraordinary Life of Felice della Rovere.

1. 
   This is the second book I've read by this author. I hope Caroline Murphy keeps researching Renaissance women and writing books.
   
   In both this book and Murder of a Medici Princess the author assembles a lot of information and presents it in a way the lay reader can really enjoy. Chapters in both books are chronological which helps the lay reader understand the complexity of the historical setting. Some chapters describe the episodes of the subjects' lives, in others there are lifestyle descriptions. The famous persons of the time are covered as they relate to the principle, and not used as a crutch to fill in a story.
   
   While the books are chronological, my reading of them wasn't. Felice della Rovere is the grandmother to the spouse of Isabella de Medici, the subject of the newer book.
   
   Both books appear to be the only full length biographies that exist for these women, which, beyond rescuing these women from obscurity, makes this an achievement for the author. Both of Murphy's subjects were important women of their times. While they led lives that transcended contemporary gender roles, their stories, as presented by Murphy, help the modern reader to better understand the social structure of Renaissance Italy.
   
   If you, like me, know little about this period, the Murphy biographies give you the context to understand the times through the people. Being the only full bios on these women, there is also plenty for those who are more knowledgeable about this period.



2. An interesting book,detailing events in Rome c.1500. Easy to read and well told,I would recommend it if you like history.Is cheap for such a scolarly work. Not prejudiced and fairly told.No complaints except I got confused sometimes by "who"the person that was mentioned. That's my fault,maybe,but a caracter guide would have been welcome.I would like to read more of this type of history book,the period is so interesting. Padraic O Cinneide. Kildare,Ireland



3. Tightly written with loads of details that goes a long way in explaining how she developed and became successful. I now have a better understanding of the 'Medevial Rome" area that I visited.



4. For the reader familiar with early sixteenth-century Rome, Caroline Murphy's book is a carefully compiled compendium of images and priceless facts, albeit some treading on familiar ground, for example the horrific Sack of Rome or the sexual anarchy in the Vatican during the reign of the infamous Borgia pope. Yet, there is so much new material on a fascinating woman, that even general readers interested in history should be mesmerized by it. The lives of numerous old baronial families form a foundation for the story of the Della Rovere and Orsini clans, of the militant Pope Julius, Felice's father, and the lords of Bracciano, the stronghold of the Orsini's. Minute details of everyday life in Rome enclose the broader picture of a papal daughter who governed her family with a suprisingly strong hand, long after her papal father died. Images of lavish feasts, rebuilding of St. Peter's, and perpetual enminity between the ruling clans are just minute details of an elaborate and very enjoyable reading. Although a page-turner, be prepared to move slowly, because the thousands of facts will demand time to savor them! Definitely not a quick read for most. Highly recommended.



5. Caroline Murphy has sketched an extraordinary life. Felice della Rovere's worlds -- personal and political -- were complicated ones, and she seems to have been amazing in how she negotiated them. I say "seems" because it's very often difficult to tell whether the author is basing a statement on solid evidence or whether she is taking a leap -- about an action, about a motivation, about an emotion -- a sort of best guess based on the evidence. That's often frustrating and often downright irritating, but all in all it's worth it to see the shape, if not the real substance, of the life.