No comments about The Beautiful Disappointment: Discovering Who You Are Through the Trials of Life.

3 comments about Flame in My Heart: St. Aidan for Today.

1. This is a wonderful book for anyone wanting to deepen their quiet time with God. The life of St. Aidan is a refreshing look into the simplicity of living for Christ that can so easily be lost in today's busy world. I strongly recommend this book.



2. A good book. David Adams gives us a good book on the spirituality of St. Aidan and very practical ways to apply it to our lives. He writes in a very nice way, a way that even my Ukrainian wife found easy to understand. I recomend it as a book that takes a great historical and spiritual man like Aidan and applies his life to ours. It is simple and stright forward, a good introduction to Aidan and his times. This is a good contemplative book.



3. Disappointing. I bought this book for its "accessible prose" as advertised in the publisher's description, but found it almost impossible to read. I want a book about Saint Aidan, or any other Saint for that matter, that is written in plain English. The kind of English a coal miner could comprehend.

No comments about Corrie Ten Boom: Curriculum Guide.

No comments about Black Religious Intellectuals: The Fight for Equality from Jim Crow to the 21st Century (Crosscurrents in African American History).

5 comments about Affirmations of a Dissenter.

1. Reading this book brings me back to the 1960's. Joe Sprague was a pastor at our church in Cincinnati. I was a teenager and the only reason I went to church was because of C. Joseph Sprague. Joe had a way of delivering a message that no other preacher could. He told stories that were relevant to our needs.
   In 1968, riots broke out. Many people were arrested. Joe walked the pavement to make sure everyone had their needs met. That is just the type of guy he is.
   In 1977, I was in graduate school at Ohio State University. Driving by Summit St Methodist Church, I noticed that Joe Sprague was the minister there.
   Soon afterward I stopped in for a visit and asked if he would do the wedding cerimony for my fiancee and myself. A little counseling and done.
   Many years later, Joe has agreed to perform vows for my son and his intended wife.
   Read the book and undertstand what Joe has to say. To understand is a comfort. Jim



2. I am a member of a church in the Northwestern Illinois Conference of United Methodists whose Bishop is Bishop Sprague. I have heard Bishop Sprague on two occasions, and have followed the contoversy that surrounds him and his beliefs.

   Whether you agree or disagree with him, this is a book for all to read. For I get the feeling that Bishop Sprague's real objective is to open a dialogue, not just between Christians, but people of all faiths. Perhaps there is a common ground we can all reach that will end much of the trouble in the world. He does assert in the book that this is his own personal way of looking at things. By stating that, I believe he has opened the door for dissent from his beliefs, not only in the United Methodist denomination, but all peoples of faith.

   Whether you agree or disagree with him, this is a man that has devoted his life to not only preaching the Gospel, but living it as best he can. For his service to people and to God, he deserves the opportunity to be heard without the charges of heresy and the threats on his life that he has endured. And I would say that any person, no matter what their belief, should have the same right.

   Whether a person follows Christ, Buddha, Mohammad, Moses, or Joe Blow from Kokomo makes no difference to me. If your belief causes you to do good towards others, to throw off the rampant self-centeredness that the world is full of, and causes you to be a good person, then your faith is real.

   Finding this faith does not consist of blindly following ancient interpretations of even more ancient texts. Look at all the injustice done within the last nearly 2,000 years, and it's obvious it hasn't worked. This is a time for new thoughts about ancient truths.

   I am proud of our Bishop in the Northern Illinois Conference. I do not agree with him 100%, nor should I. We were all created with a brain to feel, think, and reason with. I refuse to be a part of any religion or denomination that insists that I accept 2,000 year-old teachings without debate. I refuse to be a part of any religion that requires me to 'check my brain at the door'.

   I encourage all to read this book. Agree or disagree with his views, the dialogue will begin. And every Christian, from 'liberal' to 'fundamentalist' will benefit from that.




3. the death of mainline Protestantism.

   It's hilarious to see the term "fundamentalist" tossed about in defense of Bishop Sprague's thesis. If "fundamentalist" means (as it has to here) "one who tends to take the Bible and the historic witness of Christianity seriously," then I guess I'm a "fundamentalist." And proud of it. If nothing else, it is solid evidence that my leaving the church of my youth was the proper decision.

   Admittedly, though, as a Catholic, I have yet to be called a "fundamentalist." First time for everything, I suppose.

   Now that that the Bishop's fans have successfully conjured up the image of "American Gothic" meets Fred Phelps in demonizing their critics, let's look at the substance of the Bishop's witness to Jesus, The Really Neat But Safely Dead Palestinian Guy. Fellow fundies can start, and end, with Chapter 4, "Fully Human Jesus."

   Boy, does the Bishop mean it! None of that "virgin birth," "divinity of Christ" nonsense for him. No, sir! The Resurrection was an event all the truer for never having occurred in a crudely real, physical sense.

   You see, the primitives who assembled the creeds of Christianity were a half-step removed from working on cave paintings. They didn't have the sophisticated understanding of the Force--er, "God"--that we merlot drinkers do. The scriptures and creeds were actually "poetry," and it is only now, in our enlightened era that we now understand what they were *really* trying to say.

   For example, here's the Bp's take on the Virgin Birth:

   "I believe that Jesus the Messiah, the Christ of God, was fully human. The myth of the Virgin Birth (a theological myth is not a false presentation but a valid and quite persuasive literary device employed to point to ultimate Truth that can only be insinuated symbolically and never depicted exhaustively) is found neither in Mark, the earliest gospel account, nor in John, the latest. This powerful myth was not intended as historical fact, but was employed by Matthew and Luke in different ways to point poetically to the Truth about Jesus as experienced in the emerging Church. The Church believed that Jesus was the long-expected Messiah, the Christ of God, whose revelation was unique and normative. Said differently, in Jesus, God's Essence found confluence with a human being and the Kingdom/Reign was incarnated and ushered into being. The theological myth of the Virgin Birth points to this wondrous mystery and ultimate Truth. To treat this myth as an historical fact is to do an injustice to its intended purpose and to run the risk of idolatry, namely, treating a means as an end itself."

   The theo-flatulence can be filtered to the following: Belief in historic virgin birth = idolatry. Got it.

   Watch now as the Resurrection goes out the winn-der (you know how we fundies talk) as more literalist idolatry:

   "I affirm resurrection, the resurrection of Jesus. God's Essence cannot be killed, buried or kept from being active in creation and history. God is from everlasting to everlasting. But, resurrection, including that of Jesus, does not occur through bodily resuscitation. God does not work this way. The issue is not the absence of God's power but God's own "self" limiting role of revelation in history. God works within the boundaries God has established. And while I do not pretend to know the limits of these boundaries and realize that we all see but through a glass darkly, I am certain that the miracle of resurrection, pre-eminently that of Jesus, is not tied to bodily resuscitation. The linking of resurrection with bodily resuscitation is to make a literal religious proposition of a metaphorical, symbolic expression of Truth itself. This is the kind of idolatry from which I dissent."

   He also denies Jesus is the "the way, the truth and the life" for anyone other than Christians. Wouldn't be "ecumenical" to assert otherwise, I guess.

   You get the idea. I am not entirely unsympathetic to the Bishop, who perhaps unwittingly reveals the key to his thought in recounting the tragic death of his baby boy. Perhaps he could not reconcile the traditional understanding of Christianity with his loss. It's hard to say how any of us would react.

   But that does not give anyone the license to remake the ancient faith for which Christians died and are dying for today. We worship a Father who cruelly lost his own blameless Son, and understands pain. That example should cause us to draw closer, not away from, the historic understanding. Which, after all, makes better sense of the evidence of Christ.

   To see the Bishop's take revealed to be the unclothed emperor it truly is, read Anglican scholar N.T. Wright's "Resurrection of the Son of God." There you will see all the evidence, pro and con, handled in a careful, objective, scholarly manner.

   Instead of being mangled in an exercise in pseudo-midrashic wish-fulfillment.




4. Well, it's either a ONE STAR book or a FIVE STAR book based upon whether or not you are a Religious Fundamentalist. Fundamentalists hate this book, along with most other books that do not march in lock-step with their conservative assumptions.

   Do you believe that the bible is straight from God and must be blindly followed according to a narrow interpretation? You won't like this book.

   Do you believe the bible was written by people, from a culture long ago, expressing their relationship with God? Maybe this book has something for you.

   I thank Bishop Sprague for challenging the fundamentalist "take- over" of the United Methodist Church.

   Just like what happened in the Southern Baptist Convention, the United Methodist Church is being saturated and consumed by religious fundamentalist organizations. The "Good News" movement, the "Confessing" Movement, Renew Women's Network, Lifewatch, Transforming Congregations, the Mission Society of United Methodists, and the Institute on Religion and Democracy are attacking the freedom of thought, expression, inclusiveness, and theology that stands as the backbone of the Methodist experience.

   Do you want the UMC to continue to become a fundamentalist church? If not, then read this book.

   Rev. Kevin Higgs
   United Methodist Pastor
   North Alabama Conference




5. UMC Bishop Sprague and former Episcopal Bishop Spong have both achieved notoriety with their respective books that call into question the basic tenets of the Christian faith as it has been proclaimed from the time of the apostles onward. The success of their books is more an indictment of the Church and the Christian faith than any reenvisioned "Christianity" that they may advocate. People are hungry for spiritual food, and during famines they will not hesitate to eat shoe leather!!! Like many confused *theological* liberals (who politically might be liberal or conservative) they make the mistake of advocating a rejection or radical re-shaping of specific claims of the faith because they do not believe in them. There is nothing wrong with having objections to portions of the Christian faith--we are all weak in faith! The problem lies in then moving for a new faith--a faith not based on what has actually happened in history, a faith not lived by the people of Israel, a faith not proclaimed by the apostles, a faith that is a creation in our own image. The Christian faith must challenge us! It speaks over and against us, but also envelops and supports us. Sprague and Spong both are active in the world, and that's great. But it's wrong to think action demands a watered-down faith. ... The day of thinkers and bishops like Sprague and Spong is coming to an end--either by their own hand or by a shift in Christianity that is sick and tired of pretending the faith is what it is not. Save these books--not as worthwhile, but as relics of the dying past.

3 comments about The Singer & the Song: An Autobiography of the Spirit.

1. Miriam Therese Winter, an award-winning musician and four-time Catholic Book Award-winner, shares her experiences of becoming a Sister, working with starving children in Ethiopia and with refugees in Cambodia, of exploring mysteries of India and the wonders of God in her own backyard, of having breast cancer and having hope. She also illumines new aspects of community, eucharist, the word and spirit, water and the stars, spiritual blessedness and much more. Each chapter is like a short story, complete in itself but revealing new apsects of the author's life and vision. Each one begins with a personal experience and seques into a spiritual lesson that will resonate in your mind and heart. You'll come to know Miriam Therese Winter as a friend and in the process understand m ore about your own life and the purpose God has for you. The author is a professor of liturgy, worship, and spirituality at Hartford Seminary in Connecticut.



2. This is a book to read at bed time. Most of the chapters are short and prepare one for for good dreams. Miriam Therese Winter's faith, her spirit , her love of people, of God and the natural world make this book an inspiration, even for a Unitarian.



3. This book was music to the soul! I look forward to enjoying more works of this author since her work "The Singer and the Song" penetrated mind, heart and soul. As a OTR truck driver I now appreciate the beauty and grace that can be found just by getting in touch with nature, sounds, and silence. 5 stars for Miriam Therese Winter

No comments about Cardinal Bernardin's Stations of the Cross: Transforming Our Grief and Loss into a New Life.

No comments about Basil Hume: The Monk Cardinal.

2 comments about Discovering Saint Patrick.

1. The perfect place to start if you want to learn about St. Patrick or early Irish Christianity. O'Loughlin is the best scholar in the world on this subject, but his books are easy to read.



2. Written by a theology lecturer at the University of Wales, Lampeter, Discovering Saint Patrick is a religious and biographical study of Saint Patrick, that strives to understand as much as possible about his life, his impact on history, how he influenced the development of Irish Catholicism, and much more. Thoroughly researched, drawing heavily on original sources as well as directly from scripture, Discovering Saint Patrick approaches the life and times of the famous saint with a scholarly eye for detail and as much corroboration and verification as reasonably possible. A welcome contribution to church libraries and biographical collections of holy figures, and a "must-read" for anyone who is curious to understand what St. Patrick's Day is really all about.

1 comments about Jewish Encounters 3-Copy Boxed Set: Betraying Spinoza, Maimonides, and The Life of David.

1. These works were originally published as part of a cooperative effort between the Jewish content book- centered website 'Nextbook' and Schocken books. The whole series is edited by Jonathan Rosen.
   Goldstein rereads the story of Spinoza and perhaps makes him more Jewish in his thought than he truly was. Pinsky retells the story of Biblical David in a less worshipful way than many religious Jews would approve of. Nuland looks at the Rambam's legacy as a doctor and stacks it up against modern medical knowledge. I would not say any of the works is a masterwork, but all three are highly interesting and worthwhile reads.