No comments about The Fugitive Philosopher (Leary, Timothy).

No comments about Descartes and the Last Scholastics.

No comments about Visible Spaces: Hannah Arendt and the German-Jewish Experience (Johns Hopkins Jewish Studies).

1 comments about On Rorty (Wadsworth Philosophers Series).

1. The first thing one wants to know when reading this book is who the typesetter and the proofreader were. With at least two egregious typos per page, one gets the impression that one of them must have not been a native English speaker and the other must have doubled as a sportscaster in his freetime.
   
   Once you've gone through this book, pen in hand, adding omitted letters and apostrophes and striking the maddeningly inconsistent double spacing after each period, you'll find a fine example of C-grade scholarship. It's about what you'd expect an above-average undergraduate senior to turn in as his final thesis. It gives an occasionally clear and lucid explanation of Rorty and the context in which he is writing. More often, though, Rumana seems quite simply confused. If Rumana is, in fact, an undergraduate, he can be quite proud of his philosophical ability. As it is, he's probably not, and (...)(at least for me), this book is a scam.

5 comments about Heidegger in 90 Minutes: Library Edition (Philosophers in 90 Minutes) (Philosophers in 90 Minutes).

1. This book brings a critical eye to bear on trends in the United States today and relates them to developments over time in the Roman and British empires. The writer examines the United States as an empire today and raises questions on whether we can preserve our democratic character while retaining and enlarging our grip on areas in the world that we now hold or control. This is an outstanding scholarly work by a highly regarded historian.



2. Each work in this author's trilogy (`Blowback' 2000, `'The Sorrows of Empire' 2004, and `Nemesis' 2006) raises questions about the wisdom of post WWII American policy, with abundant examples that include counterproductive military base leases (leading to routine local outrages) to the not-so-public black operations that very often misfire and result in the opposite effect of the original intentions.
   
   Each of these books is well written and well worth reading. The subject is vital to anyone concerned with our status, and (more importantly) with the ideals that founded, sustained, and made the United States a great nation.
   
   Highly recommended -you decide.



3. Thorough, chilling and compelling read. I want to read other titles by the author now.



4. Nemesis (2006) is the final book in Johnson's trilogy, following Blowback in 2000, and The Sorrows of Empire in 2004. It is a warning call to Americans in our interdependent world that our foreign policy actions have consequences, and that we cannot continue to guide our destiny through aggressive use of military power. Nemesis is well researched with scores of citations. It poses alarming questions, such as: 1) is our political system capable of saving the US in the face of the DOD and unaccountable government spending? and 2) What are the effects of having the US maintain so many bases in foreign lands? and 3) Is "military Keynesianism" a sustainable policy?
   
   Johnson draws some historical lessons from the empires of Rome, which tried to maintain a far flung empire but eventually lost its government, and Britain, which gave up its distributed empire for the benefit of more robustly sustaining England. He devotes a chapter examining the CIA as an agency of foreign policy and the effects of US military bases in foreign countries. He has many surprising facts, such as there are more people of Lebanese descent in Brazil than in Lebanon, and that post WWII Japanese pacifism is a fiction.
   
   Johnson considers space the next battleground and describes the currently deployed ground-based missile defense as a `dual use' system with the potential offensive purpose of shooting down satellites. Johnson's description of the future battleground of space is quite thought provoking and alarming, whatever your attitudes about the efficacy of military preparedness and the use of force. He points out the collateral damage likely during earth orbit warfare will have detrimental consequences for everyone, as the debris clouds will affect all communication satellites. Johnson states that our government operating in shadows of secrecy is not what the Constitutional framers intended, and the public should have access to information about the activities of our government.
   
   This book is depressing in its hard-edged assessments of the future of the US, and is a signal alarm to that it may already be too late influence a more secure and sustainable nation for successive generations.



5. Chalmers Johnson is one of America's greatest heroes for writing INFORMATIVE books that display his critical thinking. We must know what is going on with our American country and we must understand that the mainstream media is part of the empire umbrella. (For example, if you saw the movie, Charlie Wilson's War, you'll be intrigued to learn of the REAL Charlie Wilson in Chalmers' book). What struck me first and foremost as I was reading this book is the insight and intelligence Chalmers has about his subject. He informs us of some incredible facts, such as: The U S spends more on its armed forces than all other nations on earth combined, and that the U S has military bases in more than 130 countries! A critical thinker must ask him/herself why this is so. These are very important facts when reading political books about our United States of America because they help us to understand what is really going on, as explained in the book, Don't Weep for Me, America: How Democracy in America Became the Prince (While We Slept) Chalmers explains the relationship between big American corporations, such as ITT and the U S Government, and how the President's private army the CIA factors in. Chalmers discusses the 9/11 Commission and says, "...the fix was in..." And then in gutsy investigative detail, he says, "The Senate Intelligence Committee, the 9/11 Commission, and the CIA's Iraq Survey Group, under Charles Duelfer, all reported that the CIA's intelligence on Iraqi WMD was largely fictitious. Even more dangerous for the White House, these reports suggested that much of this intelligence had been manufactured by neoconservative officials in the Pentagon long eager to invade Iraq." But Chalmers doesn't stop there. He gives a very brief historical context for such governmental subversion by writing, "at the apex of those who profited from British-style "free trade" at the end of the nineteenth century was the Rothschild Bank, then by far the world's largest financial institution with total assets of around forty-one million pounds sterling. It profited enormously from the wars-some seventy-two of them-during Queen Vicotria's reign and financied such exploiters of Africa as Cecil Rhodes"-see my review: Rhodes: Race for Africa. It can't be easy to inform the American public of such an evil government without crossing the line of "unacceptability". Chalmers Johnson is brilliant in his scope and his scholarship. Read him and you'll understand why Tocqueville wrote in his "Democracy in America" in 1835 that civilization has perfected despotism. And then you'll understand Chalmers subtitle: "The Last Days of the American Republic".

No comments about Eugen Rosenstock-Huessy: Studies in His Life and Thought (Toronto Studies in Theology).

No comments about Oscar Wilde: A Biography.

No comments about Elena Lucrezia Cornaro Piscopia (1646-1684): The First Woman in the World to Earn a University Degree.

1 comments about Tillich (Outstanding Christian Thinkers).

1. This is truly an exquisite Tillich-monography! John Heywood Thomas, who studied with Tillich and remained friends with Tillich until Tillich's death, provides us with an in-depth account of the life and work of Paul Tillich (1886-1965), the remarkable philosopher-theologian who implemented the thought of Schelling, Kant and Hegel, just to name the most prominent of his philosophical influences, directly and explicitly into the theological discourse of the twentieth century. Apart from accounting for these influences, Heywood Thomas interprets Tillich's many points of contact with some of the great intellectuals of the twentieth century, including Heidegger, Otto, Bultmann, Adorno and Barth. Though not as extensive as some of the older, established commentaries on Tillich (such as J L Adams' famous commentary, Paul Tillich's Philosophy of Culture, Science and Religion [New York: Harper and Row, 1965] or the earliest, and still the most valuable, collection of essays on Tillich's work, The Theology of Paul Tillich [Kegley, C & Bretall, R W eds., New York: MacMillan, 1952]), Heywood Thomas' book should to my opinion be regarded as the most penetrating and illuminating account to date of Tillich's extraordinary ability to exploit hardcore philosophical concepts within the realm of theology. These concepts include phenomenology into a "phenomenological theology", existentialism and critical theory into Tillich's own theological theories of "existence" and "estrangement", Neo-Marxist critique into a "theology of culture" and, famously, his "ontological approach" to Christology and salvation. Paul Tillich was indeed a remarkable and unique theologian, exactly because he was as much at home in a philosophical discussion as he was in the pulpit and seemed as keenly interested in art and politics as he was in his life-work as a professional theologian. The book consists of ten chapters, each dealing with a predominant theme in Tillich's work. Chapter 1 (Tillich's life and career) provides the reader with the kind of biographical information which could be considered as crucial for understanding Tillich's philosophical inclinations and his areas of specialization in theology. Tillich's experience of the trench warfare in World War I, for example, had a fundamental impact on his psyche and contributed substantially to him taking leave of the claims of traditional Protestant theology or, at the very least, his reinterpretation of Lutheran theology (pp. 5-10). Actually, it was the war experience that initiated his progressive activist attitude in politics and the church. Much ado has been made of Tillich's debauchery and his infamous erotic experiences with women directly after his wife, Grethi, left him in 1919 (p.9). Heywood Thomas puts this tragic phase of Tillich's life in sympathetic perspective. He certainly was an ambiguous character though: His arrogant personality and lifelong prone to vanity stands in sharp contrast with the gentleness those close to him came to know. He had always been very quick in expression of self-defence and very sensitive to criticism, easily accusing anyone who did not agree with him as personally hostile to him. On the other hand, he was an excellent lecturer and companion. On the one hand, he displayed an unconscious egocentricity which had always been typical of him. On the other hand, he showed himself to be extremely generous. Heywood Thomas contextualizes this complex character in the world of German (and later American) university life, showing that Tillich was many things, a man as complex as his work. I found this first chapter invaluable, not because of a biographical sketch one can read elsewhere, but because Heywood Thomas delicately links up the man with his surroundings and the texts that influenced him so deeply. In chapter 2 (p.28) Heywood Thomas discusses the interconnection of theology, revolution and culture in Tillich's work. It is tempting to begin characterizing Tillich's theology by describing it as a theology of culture, to be distinguished as such from the theology of his contemporary, friend and colleague Karl Barth. Heywood Thomas shows that this contra-Barthian depiction of Tillich's theology has been his fate as a theologian and that this fundamental contrast has lead to a misinterpretation of both theologies. This simple opposition of the two theologies has been an unfortunate misinterpretation of both - Barth's as much as Tillich's. Barth's protest was not against culture but against a simplistic correlation of Christianity and culture. Likewise Tillich was as concerned to spell out a theological critique of culture as he was to rediscover the vitality of theology in an engagement with culture. Heywood Thomas looks carefully at Tillich's argument and represents it with eloquence and style. Being educated in the Barthian tradition myself, at least to a very large extent, I found this chapter to be the most informative in terms of understanding the idiosyncrasies in Tillich's thought; especially with regards to the way in which he seems to re-implement philosophical concepts directly into archaic theological categories. This is compulsory reading for those who still understand Tillich and Barth as being in direct opposition to each other. The situation is much more complex and nuanced than we are led to believe by some Barthians in particular. ...

1 comments about Reminiscences of Rudolf Steiner.

1. This book contains several essays by people who knew Rudolf Steiner in his lifetime. Their reminiscences really help bring him alive as a historical figure, with all his warmth, humor, and concern for others. An excellent companion to Steiner's own autobiography.