5 comments about Ojibwa Warrior: Dennis Banks and the Rise of the American Indian Movement.

1. Dennis Banks has much to answer for before he can call himself a "Warrior" ... He needs to disclose his role, and the role of the AIM leadership, in the kidnapping and murder of Anna Mae Aquash, with whom he had an affair while his wife was with child. Anna Mae is a heroine to those who remember her role in the fight for Indian rights -- especially land rights and the restoration of treaty agreements. She was murdered, according to court testimony, because AIM leadership believed she was an FBI informer, a charge later proved false. Who in the AIM leadership ordered this murder? Who knew? Who could have stopped it? Anyone interested in this period of history knows there are troubling, unanswered questions about whom we hold accountable for this crime. Dennis Banks needs to come forward with full disclosure.



2. Dennis Banks has obviously witnessed the personal sacrifice of following a path in a cause larger than his own self-interest. He and Erdoes have done well in their writing and story telling of the hey day of the American Indian Movement. Such a sad chapter in the history of this nation but I was awe-struck at the tone of optimism in Banks as a person. He truly embodies a level of hope and spiritual regeneration despite his many flaws---as we all have. The price one pays as he has in his life for pursuing a dream is truly remarkable. Great piece of work that deserves every consideration. Now, if only justice would finally roll down like the waves of a might water for Leonard Peltier.



3. America is a very, very, very old place. We were not here first and it is time we give back what is not rightfully ours. The American Indian is the original American and he should be able to do whatever he wants to do in America.
   
   Buy this book and let us free brother Leonard!!!!



4. I purchased this book for an anthropology class and I found it to be
   an interesting read, but not an easy read. The book is written as if the author is actually talking to you so it tends not to be very smooth, however the content is very interesting and enlightening. I would recommend this book to anyone who is interested in what the Native Americans are really like, how they live, and more importantly how they are treated in their own country.



5. Ojibwa Warrior is an autobiography and first hand account of the formation and rise of the American Indian Movement told by one of its founders, Dennis Banks. Banks' book, Ojibwa Warrior, is a multi-dimensional account of the history of racism and empire in the United States which should be of great interest not only to historians but also to anthropologists, philosophers, ecologists and especially social and environmental activists.
   
   Banks begins the book with one of the most important events of the 20th century - the armed takeover and occupation of Wounded Knee by the American Indian Movement in 1973. Throughout the course of interaction between the Federal government of the United States and the remaining Tribal Reservations, the takeover of Wounded Knee was arguably the most important event of the 20th century. The takeover placed the American Indian Movement and the struggle for Native sovereignty into the national and international spotlight. The takeover of Wounded Knee is a fitting beginning for Banks' book, which is filled with various stories and events that combine into a overarching narrative of uncompromising struggle against oppression and determination to better the lives of Native Americans by any and all means necessary.
   
   From Wounded Knee, which is dealt with in detail towards the end of the book, Banks fades back to his childhood years on the Leech Lake Ojibwa Reservation in Northern Minnesota where he was born in 1937. Banks was born into an economically poor yet culturally rich environment where he and his family lived close to the land and relied on natural foods to supplement their scarce and unhealthful government rations. Dennis tells of the close relationship that he had with his Grandparents, who still spoke the Ojibwa language and continued to practice the spiritual and cultural traditions of their ancestors. Throughout the book, Dennis would reflect back on those happy days often. However, the good times did not last. At the age of six, Dennis and his siblings were forcibly removed from the care of their relations to be placed into State run boarding schools. Banks' experience in this "school" was one that can be described as nothing other than a Government sponsored attempt at cultural genocide.
   
   When Dennis returned to the reservation, he found the situation there to be much worse than when he had left as a child. Although the reservation had always been poor and marginalized, the situation was now much worse - increasing numbers of white folks had encroached into the reservation and the state had forced the Ojibwa nation to take out licenses to hunt traditional foods on their own land. The ability to sustain oneself on the reservation had become nearly impossible and Banks did what many youths from poor and marginalized areas often do in a tragic attempt to better their economic situations - he joined the armed forces. Ironically, rather than making Banks into a mindless soldier for America, his time in the Air Force ended up engendering within him a consciousness of the racist and imperialistic nature of the United States:
   "I had been guarding the ramparts of the American Empire, but now I felt like those Crow and Arikara Indians who, after scouting for Custer and fighting on behalf of the whites, were pitted against their own brothers, the Cheyenne and Lakota. My Japanese family members were called gooks, slopes, and slant-eyes by whites, and those who suffered from these names were people just like me. Was I not a slant-eye, as all American Indians are? The American Air Force, which I had thought of as a friend, turned out to be an enemy" (p.55).
   
   Although his antipathy toward the Air Force had already been established, Banks extended his tour of duty two years to remain in Japan with his new Japanese wife and child. When Banks was reassigned to the States shortly after, he went AWOL in order to remain with his family. However, his freedom did not last for long and he was quickly captured, court-marshaled, jailed and shipped back to the States where he received a dishonorable discharge.
   
   By the mid 1960s, Banks was remarried with children and living in the "Indian Ghetto" section of Minneapolis where he had sunken into despair and alcoholism. In 1966, he was arrested, convicted and sent to prison for two years for stealing groceries to feed his family. During his time in prison he wrote that he had become invigorated by the growing resistance to U.S. empire both inside and outside the country and was especially inspired by groups such as the Weather Underground and the Black Panther Party. When he was released from prison in 1968, he returned to Minneapolis, determined to organize the Indian community to join in the struggle against racism and empire. On July 28, 1968, Banks organized a meeting in the "Indian Ghetto," where over 200 people showed up to discuss how to best empower their local community - during this meeting the American Indian Movement (A.I.M.) was formed.
   
   A.I.M. began with the formation of a local cop-watch program to monitor and intervene in police abuses of the Indian community. As A.I.M. began to grow and achieve successes in its various struggles, native communities around the country began to call upon the group to intervene in their local struggles. A.I.M.'s tactics were confrontational and although they did not seek violence, they were not afraid to use it if they deemed it necessary to achieve their goals. Coupled with their militant organization and tactics, Banks also describes a spiritual foundation based on a synthesis of traditional native ceremony/spiritualism that was very important to the cohesion and morale of the organization. Although A.I.M.'s tactics were modeled after groups such as the Panthers and Weathermen, those groups suffered from a reactionary anti-spiritualism and disconnected consciousness. It is very likely that A.I.M's spiritual foundation was the key element that allowed A.I.M. to achieve many great successes in their struggles as well as to remain as an organized movement while other resistance movements dismantled and faded into oblivion when faced with the violent repression of the U.S. government under the cointelpro program.
   
   A.I.M. achieved many great victories in their struggles, but they also suffered many devastating defeats. Banks describes some of the more notable actions that A.I.M. undertook during the 1970s and early 1980s, including the six day long occupation of the Bureau of Indian Affairs headquarters in Washington D.C., the riot in Custer, South Dakota, which ended in the arson of the County Court House, the three month long armed takeover and occupation of Wounded Knee in South Dakota, and the shoot-out between A.I.M. members and F.B.I. agents at the Jumping Bull ranch on the Pine Ridge reservation. Banks also describes he and Leonard Peltier's time together on the run from a massive national manhunt after the Jumping Bull ranch incident and also writes about the time he spent in California during the 1980s while he lived under an asylum granted him by then Governor Jerry Brown.
   
   The importance of Banks' book cannot be understated. As a primary source document, it will remain as an important reference for present and future historians studying the American Indian Movement and the various groups with which it interacted. The book will also be of great importance for present and future resistance groups who find themselves engaged in struggle against the forces of empire and the repressive apparatus of the United State Government - for these people and groups Ojibwa Warrior will provide much needed insight into the strengths and weaknesses of resistance movements in the United States and the strengths and weaknesses of the various repressive agencies of the U.S. government.

1 comments about Sister to the Sioux: The Memoirs of Elaine Goodale Eastman, 1885-91 (Pioneer Heritage).

1. Mrs. Eastman should be considered a pioneer in more ways than one. She was one of the first educators to teach in the Dakota territory. Mrs. Eastman advocated day schools which allowed the native children to remain with their families (a concept which was strongly discouraged by the church boarding schools of the time), she took the time to learn the D/Lakota language and conversed in it, and she lived within the community (as opposed setting herself against it). Mrs. Eastman worked many years while she was a single person (which was quite unusual). She also reported with accuracy what was really occuring on the reservations (often upsetting those in charge-including government and church officials).

   Among many things within this book, one can learn about: what works and does not work when teaching individuals whose first language is not English, the Native Americans of the Dakotas, a Feminist before her time, and the account of The Wounded Knee Massacre from someone who tended the few left alive.

5 comments about The Sacred Pipe: Black Elk's Account of the Seven Rites of the Oglala Sioux : Black Elk, Holy Man of the Oglala.

1. Black Elk is and was sacred Elder. Through his life we are given this knowledge. He has helped many to understand the way of the Lakota; following the natural law. While not all Lakota follow the traditional ways as closely as they did before the arrival of the white man, they are still connected to these rites and inhierently understand these teachings. It's only to outside world that these things become suprising moments of clarity. Joseph Epes Brown took time before it was too late, to record these teachings, which is a blessing and a gift of knowledge to all who would read, understand and heed these words. If you wish to learn what dwells is in the hearts of Native American people, you would do well to open this book and your minds.



2. I haven't actually finished this book yet but I'm looking forward to doing so. This spirituality is deeply sophisticated and elevated. I think the whole world is greatly indebted to the American Indian Nation. Furthermore, thank you for wonderful service.



3. A beautiful book. You can learn about Siuox religious practie and beliefs. The reader will come away with a sense of how similar religios faiths can be. The Sioux it turns out are not so different from Christians, Hindus or any other group that uses faith to guide people through what is both difficult and beautiful in life.



4. I recommend reading this book if you are interested in the rituals and culture of the Lakota. It provides clear and interesting discussions of major rituals that form important components of their way of life. The material is drawn largely from interviews with Black Elk, and the writing really explains significance of important details in the various practices. The book also provides a good basis for understanding how the cultural practices fit into Lakota history. This book is also a fine one to read in relation to "Black Elk Speaks," "The 6th Grandfather," and "When the Tree Flowered."



5. Joseph Epes Brown was fortunate in meeting men who possessed great human and spiritual qualities, especially Black Elk who had a unique quality of power, kindliness and sense of mission. Born in 1862, Black Elk grew up when his people had the freedom of the plains, hunted bison; he fought at Little Bighorn and at Wounded Knee Creek and knew Crazy Horse, Sitting Bull, Red Cloud, and American Horse. He traveled with Buffalo Bill to Italy, France and England. During his youth Black Elk was instructed in the sacred love of his people by Whirlwind Chaser, Black Road and Elk Head from whom he learned the history and deep meanings of his people's spiritual heritage. Through prayer, fasting and deep understanding of his heritage, Black Elk became a wise man, receiving visions and acquiring special powers to be used for the good of his nation. Because of his sense of mission Black Elk wanted this book to be written so that the reader could gain a better understanding of the truths of the Indian traditions.

   In his foreword Black Elk tells us: "There is much talk of peace among the Christians, yet this is just talk. Perhaps it may be, and this is my prayer, through our sacred pipe, and through this book in which I shall explain what our pipe really is, peace may come to those people who can understand, an understanding which must be of the heart and not of the head alone. Then they will realize that we Indians know the One true God, and that we pray to Him continually. I have wished to make this book through no other desire than to help my people in understanding the greatness and truth of our own tradition, and also to help in bringing peace upon the earth, not only among men, but within men and between the whole of creation."

   The wisdom of the Indians is based on such concepts as "The Earth is your Grandmother and Mother, and She is sacred. Every step that is taken upon her should be as a prayer" and "Every dawn as it comes is a holy event, every day is holy." The Indians developed their own religion based on the gift of the sacred pipe given by a very beautiful woman who approached two Lakota Indians out hunting. One of them had bad intentions and he and the mysterious woman were wrapped in a cloud. When the cloud lifted the sacred woman was standing there and at her feet was the man who was nothing but bones and terrible snakes were eating him. Black Elk interpreted this as an eternal truth: "Any man who is attached to the senses and to the things of this world, is one who lives in ignorance and is being consumed by snakes which represent his own passions." The mysterious woman presented the tribe with a pipe and stone, explaining the significance of the gift. On her departure she said to the Standing Hollow Horn: "Behold this pipe! Always remember how sacred it is, and treat it as such, for it will take you to the end. Remember, in me there are four ages. I am leaving now, but I shall look back upon your people in every age, and at the end I shall return." These four ages find a parallel in the Hindu tradition during which true spirituality becomes increasingly obscured until the cycle closes with catastrophe, after which the primordial spirituality is restored and the cycle begins once again.

   Through the rite of the keeping of the soul, the Indians purified the souls of the dead and increased love for one another. This rite is followed by the rite of purification, known to us as the sacred lodge. The ritual of "Crying for a Vision" was used long before the coming of the sacred pipe. Crazy Horse received most of his power through "lamenting" or crying for a vision for some great event or ordeal such as going on the war path. "But perhaps the most important reason for 'lamenting' is that it helps us to realize our oneness with all things, to know that all things are our relatives; and then in behalf of all things we pray to Wakan-Tanka that He may give to us knowledge of Him who is the source of all things, yet greater than all things." Chapters are devoted to the Sun dance - one of the greatest rites; to "The making of Relatives" reflecting the relationship between man and Wakan-Tanka; preparing a girl for womanhood; and the rite of "The Throwing of the ball." Through these ceremonies we learn how the Sioux have come to terms with God, nature and their fellow man.

   If you question the superiority and validity of the goals of western society; if you are conducting a self-examination; if you are re-evaluating the premises and orientations of our society; if you are concerned about our environmental crisis; if you are concerned about the problems created by highly developed technology; if you are questioning our basic values concerning life, nature and the destiny of man; if you are open to look at the models represented by the American Indians; if you want talk about peace to become action about peace you will find something of value in this book.

No comments about Thomas Varker Keam, Indian Trader.

3 comments about Painting the Dream: The Visionary Art of Navajo Painter David Chethlahe Paladin (Park Street Press).

1. I was greatly moved by the life story, poems, and art of this remarkable person named David Chethlahe Paladin in "PAINTING THE DREAM".

   Through his colorful life, suffering, and cultures; he brought me to an understanding of our inter-connectedness with one another and the universe.

   It is relevant that we learn from his knowledge base, in order to live better, healthier, and a more harmonious exsistance. We must understand that there is so very much more for us to understand.

   David opens up a window you have never looked through before.

   No matter who you are, where you came from, your sorrows and joys of your life experience; there is no way that you can walk away- after reading this book and experiencing the essence of this exceptional human being- that you won't be positively inspired for the rest of your life.




2. I always come back to this book. It contains more than magnificient paintings. It contains wisdom, peace, light, dreams. An incredible perspective of life. Everything in this book is made with beauty: the words, the thoughts, the paintings, the stories. It opens our eyes to the world of the chamans. And, strangely, it also opens our eyes to our own inner world! Magnificient.



3. I bought this book after hearing Carolyn Myss's version of Paladin's story. I was surprised to read Paladin's version which is quite different; Myss seems to have invented some facts. All that aside, this a deeply moving book. You feel what it is to be a shaman, and visually it is beyond description. I wondered why a paperback was so expensive, and then I saw the 31 plates. I would be thrilled to have any of this art in my home. The back of the book says you can buy it. If I had the money I would. This is a stunning book for anyone interested in healing.

1 comments about American Indian Ballerinas.

1. This book gives a very nice over-view of the four American Indian Ballerinas, tracing their careers and rise to stardom in a parallel fashion. You get a sense of where each dancer was in her training and her performance years with respect for the others. The easy going style paints a clear and accurate picture that dancers and non-dancers alike can enjoy.

No comments about Sundance the Robert Sundance Story.

1 comments about Leaving Everything Behind: The Songs and Memories of a Cheyenne Woman (American Indian Stories).

1. Very useful and honest book. The story of a ordinary old Cheyenne woman, good singer, good beadworker, good grandmother, and good human being. The reader can learn about the contemporary life of the Cheyenne people even surviving traditions. The score of the Cheyenne songs and the follow-up CD make this book still more valuable.

3 comments about Etok: A Story of Eskimo Power.

1. I was a childhood friend of Charlie. We called him "Etook," not "Etok," if the spelling is any indication of pronunciation. It's a curious difference that makes me wonder about the real depth of the author in penetrating this man's story, but it's certainly accurate in respect to the living conditions and culture I knew as a young white boy, the son of a missionary, living in the village of Barrow.



2. Etok is my uncle. I knew it had a lot about Alaska Native land claims, but it was so much more. I learned more about my own family, more about Inupiaq culture, and of course, more about Native rights and the political resurgence of Alaska Natives. It was a really good book! I couldn't put it down.
   
   I recommend it to anyone who's interested in Native Land Claims, or Native rights in general.



3. The author has captured the man who is Etok and at the same time given us a look into politics in early Alaska statehood. Etok's intensity of feelings for his people and his land was powerful and unharnessed. This is demonstrated well here. Also, we get a look into both congressional and presidential politics of this era. This book is more than about this one man.

5 comments about The Journey of Crazy Horse.

1. 
   The murder of Crazy Horse occurred one hundred and twenty-five years ago. The story of his death has been become a legend in the Lakota tribe. Our author tells the story of Crazy Horse and his work to have a fair peace with the United States. This is a sad part of our history. Our forefathers took what they wanted and on their terms. There have been some efforts where later generations have tried to compensate but most of the benefits have been eaten up in our bureaucracy. I don't have an answer and we cannot correct the past. This was a very well written and interesting book. By Ruth Thompson author or "The Bluegrass Dream" and "Natchez Above The River"
   
   Writing as a Small BusinessQualifying Laps: A Brewster County NovelsSins of the Fathers: A Brewster County NoveltTravelersTravelersThe Bluegrass Dream: A Wilderness Adventure of Early SettlersNatchez Above The River: A Family's Survival In The Civil War



2. This is a wonderful offering from my favorite Lakota author, Joseph M. Marshall, III. I also purchased the audio book, and would recommend that as the best way to "read' this book. It is read by the author, and the reader can hear the actual sounds of the language, the way it was meant to be presented.
   
   My favorite of all his books, so far!



3. As a history instructor at a junior college, I highly commend Mr. Marshall for his first class work on the esteemed Crazy Horse. Based on the centuries-old tradition of oral history that is passed down from one generation to the next, Marshall relies on the many traditions of his youth and adulthood.
   
   He has created a work that goes far beyond the idolization of heroes of the past. He presents Crazy Horse as the magnificent leader of his day but the author also tells of a mortal human being with strengths and weaknesses, as all leaders have been throughout history.
   
   Marshall takes us to a time and place in our minds that is both vivid and revealing. The author has written a masterpiece, providing maps and an index explaining the various names given by the Lakota of the months and how they coincide with the Eurocentric definition of the calendar year. This was most helpful.
   
   Marshall closes his book with a very moving story that I hope is not lost on American Indian readers of his book. The insights of his last chapter are so needed today.
   
   "The Journey of Crazy Horse is the fourth book by Marshall that I have read and his works are gems. I highly recommend any and all of Marshall's books and I plan to continue reading his entire collection of works. He is a superb writer and captures the reader. He was also featured in the film productions "How the West was Lost" and the PBS special "The Native Americans."
   
   Mr. Marshall, never put that pen down!



4. This book is too lacking in the analysis of Crazy Horse's political and military strategy, it lacks references (its prime source is Indian word-of-mouth) and it is too much an hagiography. Nevertheless a decent introduction to the man and, much more importantly, his predicament.



5. The Journey Of Crazy Horse (2005) is a biography/history of the Lakota Sioux legend, from the perspective of a Lakota Sioux historian and storyteller. Joseph M. Marshall III was raised on a Sioux Indian reservation and Lakota is his first language. He has collected an oral history passed from Lakota generation to Lakota generation, and combined that history with his own research on this fascinating, but reticent, warrior to give us a personal look at a man who has been a symbol of pride and excellance for generations of Native Americans. It's all here, from his lively and free boyhood days in the North American plains to the Battle Of The Little Big Horn and his eventual capture and death at the end of a soldier's bayonet. Light Hair, as he was originally known (he later took the name Crazy Horse, also his father's name) was a man who lived with a wounded heart. He had lost his birth mother as a young child, and the love of his life, Black Buffalo Woman, was politically influenced into marrying another, who she eventually left for Crazy Horse, but returned to the marriage when violence erupted over the matter. As the white man advanced from the east, and made his way into Sioux territory, some of the Indians exchanged their way of life for "land", cattle, and other goods that were offered to them. Crazy Horse would have nothing to do with it, and resisted that comprimise right up to the very end of his life. Revered by his own people and the whites as a great and courageous warrior, his humility and compassion were also legendary. With colorful images and authentic emotional narrative, The Journey Of Crazy Horse reads like a historical novel, but also provides an education on the the life of this remarkable 19th century Lakota Sioux warrior and his people, as they bravely fought to maintain their way of life. This is a book that anyone who's interested in the history of America should read.