1 comments about If I Am Not For Myself: Journey of an Anti-Zionist Jew.

1. As any anti-Zionist knows, raising opposition to Israel and Zionism immediately draws accusations of anti-Semitism, or if the dissenter is Jewish, accusations of self-hatred.
   
   It is precisely these attempts by Zionism to squash all criticism of Israel -- especially criticism by Jews -- that Mike Marqusee takes head on in his latest book, If I Am Not For Myself: Journey of an Anti-Zionist Jew. Starting with the papers of his late grandfather and Marqusee's own personal experiences being raised as a Jew in post-war America, the book beautifully weaves together a broad, yet intimately personal, history of anti-Zionism and radicalism in Judaism. Equal parts biography, autobiography, history, and commentary, Marqusee powerfully strips Zionism of its fundamental claim to represent and speak for all of world Jewry.
   
   Central to Marqusee's task is the re-appropriation of Jewish, anti-Zionist, and leftist history -- a history that is consciously buried by the Zionist establishment. In this process, he shows the strong connections between history, how we understand the present, and the frameworks we can utilize in determining the future.
   
   Marqusee weighs in on an impressively diverse and rich array of subjects including (but far from limited to) the Jewish workers' Bund, Jewish Enlightenment philosophy, political struggles within the New Deal coalition, the parallels between Zionism and right-wing Hindu nationalism, "left-wing anti-Semitism," discussions with Muslims about Zionism, Jews in the Middle East, and the parallels between anti-Semitism and Islamophobia.
   
   These discussions and explorations all radiate out from Marqusee's narrative center: the life of his maternal grandfather -- Edward V. Morand (aka EVM) -- a Jewish leftist active in New York politics in the 1930s and 1940s.
   
   Despite being involved in virtually every left-wing cause of his time, EVM increasingly became an ardent Zionist -- forcing him to unconsciously sacrifice many of his radical principles. Marqusee is particularly horrified by EVM's political positions in 1948 -- the year of Israeli "independence", or al-Nakba (the catastrophe), as it's known to Palestinians. Marqusee writes: "In the midst of [Israel's] one-way process of destruction, displacement and plunder, EVM's constant cry is 'no retreat.' He seems to have entirely lost his former distaste for war and militarism...In this war, there seems to be only one kind of victim, Jewish."
   
   Marqusee attributes EVM's political twists and turns, in part, to "[a] failure to imagine the people on the receiving end of your dreams. It's a failure rooted in Western and white supremacy, a network of unexamined assumptions that has proved much more ineradicable and insidious than anti-semitism. EVM's writings of 1948 resound with it, and offer inadvertent testimony to the racist character of the Nakba and Nakba denial."
   
   These political contradictions and hypocrisies are exactly what led Marqusee himself out of the Zionist trap.
   
   In a very candid section, Marqusee relates an experience that is no doubt familiar to many Jewish anti-Zionists: the first time he was accused of self-hatred. He describes hearing an Israeli soldier speak to his Sunday school class just after the 1967 Israeli war that began the occupation of the West Bank and Gaza. The soldier was going on about how "the Arabs are better off now, under Israeli rule. You have to understand these are ignorant people. They go to the toilet in the street." Marqusee responds: "Now something akin to this I had heard before. I had heard it from the white Southerners I'd been taught to look down upon. I had heard it from people my parents and my teachers described as prejudiced and bigoted. So I raised my hand and when called upon I expressed my opinion, as I'd been taught to do. It seemed to me that what our visitor had said was, well, racist." The young Marqusee was immediately denounced. Angrily, he went home to share this experience with his normally supportive parents. At the dinner table, he added to the story, putting forward his opinion, heavily influenced by the anti-Vietnam War movement, that, "'It was wrong for one country to take over another, or part of another, by military force'...Suddenly [my dad] barked, 'Enough already!'...Like my Sunday school teacher, he made me feel that I'd said something obscene...'I think you need to look at why you're saying what you're saying,' he said...'There's some Jewish self-hatred there.'"
   
   In the end, Marqusee answers the question set out by the title, "'If I am not for myself...', then others will claim to be 'for me'...[I]n defining myself as an anti-Zionist Jew, I am for myself, and at the same time and without contradiction for others...I find in anti-Zionism emancipation both as a Jew and as a human being...Jews today can no more escape the question of Zionism than they could the question of anti-semitism in earlier eras. The problem today isn't that Jews are in denial of their Jewishness or of the threat of anti-semitism, but that Jews are in denial about Israel, Zionism, the Nakba, the occupation, the wall...The people who call us self-haters want to steal our selves from us -- appropriate our selves for their cause -- and speaking as a self, I'm damned if I'm going to let them get away with it."
   
   The task of anti-Zionists is to explain the role that Zionism serves in the US imperial project while also breaking the notion that Zionism has anything to do with Jewishness. As Marqusee puts it: "[T]he Zionist dominance of the diaspora, and especially the diaspora in America, is a mutable, historical phenomenon -- not the inevitable expression of 'Jewish self-interest' -- and the continuation of that dominance is by no means guaranteed."
   
   Easier said than done, right? In addition to reclaiming history, we have to understand that Israeli war crimes and the logic of Zionism itself can shake even the most veteran of Zionists. Just look at Marqusee's dad's own development -- the same dad that first called him a self-hater: "[I]n the end, the Zionists tested his humanity beyond endurance. After the news broke about the Sabra and Shatila massacre in 1982, he phoned me from New York. 'Ok,' he said, 'you were right. They're bastards.' He started to make contributions to Palestinian causes and to raise the issue among his friends."
   
   The struggle against Zionism's dominance over Jews and Palestinians won't be easy, but Marqusee has made an important and captivating contribution to that fight. If you've ever had trouble arguing that anti-Zionism is not anti-Semitism or if you just want to get a sense of the rich diversity of Jewish history and its relationship to radicalism, then you should pick up this book. I just bought a copy for my dad -- the first person to call me a self-hater. If Marqusee can convince his dad, then I guess I'll hold out hope for mine as well.

3 comments about The Last Days of the Jerusalem of Lithuania: Chronicles from the Vilna Ghetto and the Camps 1939-1944.

1. While I may or may not agree with the other reviewers' suggestions, I am puzzled by one thing: their inability to call things by their name. I am specifically referring here to their use of terms like "Fascists" or "Nazis". Is the war in Iraq being fought by "Republicans"? Was it the "Nixonites" who committed the My Lai massacre in Vietnam? The Germans may be trying to whitewash themselves - and they have indeed been doing so since the end of the war - but why is the rest of the world playing by?
   
   Otherwise, I heartily recommend Kruk's compelling book to anyone interested in 20th century history - and the general history of mankind as well.



2. Herman Kruk was a librarian. Even as the Vilna [Vilnius] ghetto was reduced to inhuman conditions, Kruk risked his life to smuggle books into the public library he set up. While the Nazi regime tried to reduce Jews to a subhuman status, with harsh labor, restrictions, and eventual extermination; Kruk helped to initiate literary contests, plays, and lecture series. His diary reflects the intellectual and cultural activities of the ghetto, as well as the minutiae of the library.
   
   Kruk's diary is an overwhelmingly human document. His tears for the destruction of his beloved Warsaw and the personal horror felt when hearing rumors of the massacre of Jews elsewhere in Europe are not diluted or diminished by his desire that his diary become a publicly read record of the destruction of Jewish Vilna.



3. This is a deeply affecting work, compulsively readable, yet always painful to read, account of the slow garroting of the Jewish community in Vilna. From one page to the next, one is amazed (even now) at the viciousness of the Fascists and the humanity, ingenuity, courage of those they oppressed. God and the devil are both in the details and Kruk gives us plenty of all three.

No comments about The Story of "Mormonism" & The Philosophy of "Mormonism".

2 comments about One Step Ahead: A Jewish Fugitive in Hitler's Europe.

1. This is an incredible memoir. The events the author went through when he was basically still a kid had to have been terrifying. Yet he tells his story in a very straightforward, understated way that only someone of his generation could do. He doesn't really go into the emotional toll his years of hiding, running and fear had to have taken on him. He just tells his story - and it's riveting. I'm glad he had the courage to write this down. What a wonderful way to honor his mother and 3 beautiful sisters.



2. I came across this escape memoir in researching my own family's escape from Antwerp during the invasion of May 1940. This is a well written, meticulous and gripping account of a 5 year odyssey through France and Italy during the war, including an account of pre-war life in Germany and Belgium. In addition to the usual depressing experiences, the writer recounts the numerous, often poor, rural (Christian) families he encountered who were incredibly helpful and generous, as well as Italian priests who aided the refugees and funneled desparately needed funds during the prolonged hiding. The author adds to his vivid, detailed first hand accounts some admirable fact and date checking, as well as references, often missing from such memoirs. A wonderful and well done book, deserving of more comment and sales than it has apparently achieved.

No comments about Rebecca Gratz: Women and Judaism in Antebellum America (American Jewish Civilization Series) (American Jewish Civilization Series).

2 comments about Jewish Sports Legends: The International Jewish Sports Hall of Fame, 4th Edition.

1. This book is a comprehensive guide to Jewish achievements in sport throughout the world. It does not simply focus on the major spectator sports but covers the Olympic sports also.



2. This book chronicles the leading Jewish men and women who have achieved world class status as athletes and it also goes behind the scenes to list those men and women who have made outstanding contributions to the development of sport.

5 comments about Thanks to My Mother.

1. The story by Shoshana Rabinovici-Weksler about her family in Pre-WWII Vilnius(Vilna), and how the whole family found different ways to survive daily nazi actions in Ghetto Vilna, through the liquidation of the Ghetto when basically almost all Jewish population of Vilnius was killed in a matter of four days.
   Then her and her mother's struggle to continue thru a concentration camp, the Death March and the liberation.
   But the most powerful image in the story is her Mother, who did for her daughter more than anybody can possibly imagine or even trying to imagine.
   Very very painful and tragic story, highly highly recommend to anybody whether he/she knows about Holocaust or knows very little.
   Thank You Shoshana for sharing with us!



2. This was a truly amazing book. Since the author (not even going to attempt to spell the name) was alive and went through the holocaust she knew first hand what it was like. I remember at the beginning I was waiting for like talking and dialouge but then I realized it wasn't happing and at the beginning it just kind of seemed like the author was introducing something but as you get farther and farther in the book you don't have that feeling anymore you keep wanting to know what else could possibly be worse than what this people are going through and waiting for what is going to happen to these people next! Great to learn about Holocaust and easy EASY non-fiction read!



3. Susie Weksler was only eight years old when the Nazis invaded her city of Vilnius, Lithuania.
   The family would be forced to endure starvation and fear, and she describes the experience of hiding with other Jewish families and children in the Malina (the underground tunnels and sewers of Vilnius), where she describes the death of a baby who was smothered when his father tried to keep him quiet.
   
   Worse was to come.
   With the help of her mother who saved her by disguising her as being 16 years old when she was only ten, and filled her with a strong spirit of survival, Susie survived three concentration camps, and a "death march".
   
   The book describes heart wrenching and disturbing scenes of the horrors imposed upon the victims of the Nazi inferno, scenes you will never forget.
   The death camp where Susie and her mother were interned was liberated in January 1945, only three of her family had survived.
   The book included the English translations of the poems Susie wrote in the ghetto and the camps.
   They are powerful and inspiring and show a gem of a spirit:
   
   The Time is Not Far
   
   There will come a time
   and the time is not far
   when from east and west,
   from every side
   light will arrive
   and a warm wind
   and the clouds will
   all disappear quickly
   Oh, believe me my friend,
   the time is not far.
   
   This is one of the richest, most descriptive and engaging accounts by survivors of the Holocaust and I would strongly recommend it as a high school set work book.
   
   Susie immigrated to Israel in 1950, where she did her military service and married and still lives today.
   Her mother died in 1974.
   Most Holocaust survivors and most descendants of Holocaust survivors live in Israel today.



4. My daughter needed this in a matter of days for a project. As always Amazon came thru.



5. I have read so many memoirs of the Holocaust, and this one is unique in the way it is written from a child's point of view. Susie Weksler was just eight years old when she experienced the persecution against the Jews and was forced to move into the Jewish ghetto in Vilna. She strikes us as an imaginative, and intelligent girl with a talent for writing poetry and singing. Her mother Raja, is a strong-willed woman, and very resourceful, two qualities that help her keep not only herself but her young daughter Susie alive through the Holocaust. The story of how Raja escapes the mass murder of Jews in Vilna, and rescues her young daughter from a similar fate is told in such gripping detail as to leave us breathless. Also, the accounts by Susie of how her mother keeps her going in the work camp [Kaiserwald] and protects her from the inevitable 'selections' [for death] is simply a remarkable testament to her mother's courage & love for her daughter. Susie has a remarkable eye for description, and at times the accounts are touching for their naivete...as in when Susie finds one of the camp inmates exchanging sex for cigarettes...Susie's innocence as a child makes her confused as she doesnt understand what the two adults are doing...altogether Susie Weksler's memoir of her mother's courage in keeping both of them alive throughout the war is a riveting read, and definitely provides a unique perspective of the Holocaust. If you like similar accounts in this vein, you may also like to read "A Jump for Life' by Ruth Altbeker Cyprys [a mother who jumps out of a death train with her two year old daughter and goes into hiding for the duration of the war].

5 comments about Devil in the Details: Scenes from an Obsessive Girlhood.

1. I just finished reading Jennifer Traig's incredibly engaging memoir. Who knew a book about a serious condition- OCD, more specifically srucpulosity- would be so entertaining, yet endearing? I was constantly reading parts of the books outloud to my husband, who was wondering why I was giggling.
   Traig is both a gifted and clever author as she gives us an inside peak into a world of extreme religion and cleanliness.
   The story was captivating, the writing wonderful, and yes, the devil is in the details. If you are considering buying this book, definitely buy it. Put a tissue on your head and read it!!



2. Is it wrong to fall over laughing when reading a book about a person with severe OCD? If so, I'm in some deep cosmic trouble, because this was hilarious.
   
   "Scenes" aptly describes the book because, as Traig herself makes clear, her battles with the disease were sporadic. Plus, the book has scattered through it various (also very funny) quizzes, proofs, sample SAT questions, and so forth that give insight into the OCD mind. Somehow, Traig helps us find humor in the horror of bloody, chapped hands, anorexia, and hair-pulling. It's almost a hat trick; I'm not sure how she did it.
   
   Traig and her family, as presented in the book, are immensely likable and weather the bizzare with good humor. There are colorful portraits of them as well as of Traig; no member of her immediate family is there as a mere prop to her own story, which is a real strength in the book, something that helps make it more substantial than many of the more "me-centric" memoirs.
   
   Religion plays a heavy part in this memoir, something that many readers may not expect, but it was the key piece of Traig's disorder. I personally found it fascinating to read about, as so many elements of Orthodox Judaism were unfamiliar to me, and, again, I thought it gave the book a good deal of substance. Some readers may be put off by this element of the unfamiliar, while others may find it intriguing (and it certainly makes this book stand out from any other OCD memoir). The book becomes not just a "book about a girl with OCD" but also a more profound look at a girl coming to terms with her identity and faith. And again-- to be able to make all of this side-splittingly funny reveals rare talent indeed!



3. Intrigued by the excellent art design on the cover of this book, I recently enjoyed stepping into the mind of author Traig as a young girl struggling with a mental disorder amongst other pains of growing up. She writes with a very sardonic tone, which suits the serious subject quite well, making it a fun read instead of a potentially dreary one. The only aspect that seemed slightly out of place was how she didn't really wrap the memoir up with any sense of finality. There was hardly any sense of the author in the present tense, aside from a few mentions of her religious life currently. Perhaps the intent was to create a snapshot of her as an adolescent, but it seems like an abrupt ending to the book regardless. Would definitely recommend to anyone interested in reading a sharply written memoir.



4. Jennifer Traig uses a distinctive comic voice throughout this book that makes it very easy to read. The author describes the trials and tribulations of growing up with OCD, and her anecdotes are both poignant and funny. She provides a non-clinical point of view, describing the impact of OCD on her everyday life. I would recommend this book and am looking forward to reading more works by Traig.



5. I really liked this book. A good read about growing up, religion, family and OCD. I just saw that the author has another book, and I'm ordering that one right now! Good read!

2 comments about In the Lion's Den: The Life of Oswald Rufeisen.

1. "In the Lion's Den: The Life of Oswald Rufeisen" may be the most amazing, gripping book I've read. On many pages I was gasping or crying; my heart was pounding, my gut, churning. Oswald Rufeisen is one of the most unforgettable human beings I've ever encountered in the pages of a book. That this book is not more widely read, known, and available is unfortunate, to say the least.
   
   Had this book been fiction, not only would I have never been able to accord it willing suspension of disbelief, I would have protested its publication. The story is that outlandish.
   
   Oswald Rufeisen was born to an undistinguished couple. His mother was an old maid; an apparent arranged marriage wed her to a younger, distant cousin. The family was poor and often in debt. They lived in a provincial backwater. Their first child died in infancy. The second child, Oswald, was short, unobtrusive, and not especially handsome.
   
   Oswald's family's life changed forever, along with millions of others, on September 1, 1939, when Nazi Germany invaded Poland. The Rufeisen family hit the road, along with other evacuees. His parents, too exhausted to go on, stopped. Oswald would discover, after the war, that his parents probably were murdered in Auschwitz.
   
   Oswald and his brother had begun their escape from Nazis in southwest Poland; they kept moving east and north, to Lwow, now in Ukraine, and then to Wilno, now in Lithuania.
   
   This region, the "kresy," was a site of deadly crossfire. As Germans advanced from the West, Soviets advanced from the East. Lithuanians, Ukrainians, and Belorussians felt sometimes deadly hostility toward Poles. Nazis and Soviets did all they could to divide and conquer. Jews, of course, were targeted for complete extermination.
   
   Eventually, through a series of incredible coincidences, Oswald Rufeisen, a Jewish teenager escaping the Nazis, adrift in this terrifying ocean of conflict, became a Jewish slave laborer for Nazis, an SS interpreter, the organizer of a Ghetto revolt and escape, a forest-dwelling partisan, a Catholic monk, and then priest, and, finally, he would make aliyah to Israel, and thereby challenge the Law of Return and concepts of both Jewish identity and the nature of Christianity.
   
   The book does not depict Rufeisen as someone seeking adventure or heroism; in fact, author Tec reports he resisted publicity. Rather, fate seems to be a palpable force in his life. When he was a slave laborer, cobbling shoes for Nazis who threatened him with death were he ever to get sick and stop being productive, a Polish peasant passing in a wagon made eye contact with him. That peasant invited him onto his wagon, warned him that the Nazis were murdering all Jews, and invited him to hide out on the peasant's farm.
   
   Through that unsolicited rescue, Rufeisen eventually began to pass as a German. One event followed another, and finally he became the right-hand-man of the Nazi in charge of eliminating Jews from the district. Photos of Rufeisen reveal a boy with marked Semitic features, and, in fact, people were constantly calling him out as Jewish, and yet his German was so fluent, and his manners so reflective of German culture, that even those who met him face to face would, in later years, remark, "Oh, Oswald could pass as a German because he was tall, blond, and Nordic looking." Even a visit to a public bath, where a certain giveaway feature of Jewish manhood was on full display, did not ruin his disguise.
   
   That fate seemed to play a major role in his life is not to belittle Rufeisen's heroism. Again, though very much not the stereotypical dashing or vainglorious action hero, Rufeisen's basic, common decency caused him to do heroic things, from carefully laying aside one piece of bread from his meager food ration so that he could share it with a friend, to organizing a ghetto revolt under the nose of his Nazi superior.
   
   The moral jigsaw puzzle of the SS scenes boggles the mind. At one point, Rufeisen orchestrated the killing of a retarded boy in order to save many others from death. Rufeisen speaks of the genuine respect and affection between him and his Nazi superior.
   
   After the war, Rufeisen became, not just a Christian, but a monk. This caused his Jewish friends much distress. While admitting his wartime heroism, and the excellent mind of a man who survived by his wits and was fluent in eight languages, they attributed his Christianity, alternately, to stupidity, mental illness, childishness, and other factors that reveal an unfortunate amount of prejudice.
   
   Publication of this book lead to England's first war crimes trial. 84 year old Szymon Serafinowicz who immigrated to England after the war, was exposed by the book. He was judged to be suffering from Alzheimer's and was not tried.
   
   A student of the Holocaust cannot help but notice this book's demonstration of a frequently mentioned principle: while it took only one non-Jew to denounce a Jew, it took many to support that Jew's survival. Again and again, Rufeisen was fed, sheltered, and protected by Poles, Belorussians, and others, though they know him to be Jewish, and though those who defied Nazi law faced death. In one instance, a fellow hitchhiker Rufeisen had just met stepped forward and vouched for his not being Jewish. Even a known collaborator declined to denounce Rufeisen. The man who eventually did hand Rufeisen over to Nazis was himself Jewish. Perhaps he thought this would protect him; it didn't; that man was almost immediately killed.
   
   This anecdotal evidence jibes with Gunnar S. Paulsson's 2003 book, "Secret City: The Hidden Jews of Warsaw." Paulsson, child of a Holocaust survivor and a fellow at the US Holocaust Museum, argues that approximately seventy to ninety thousand non-Jewish Warsaw residents, in one way or another, made existence possible for 28,000 Jews who lived hidden lives in non-Jewish Warsaw during Nazi occupation.



2. It is seldom that one can view the depth of a human soul written by such a talented author. The book reads like a novel but has the pull of truth. I found it difficult to put down and wanted to share the incredible experience with others. It is worth the time to find a copy of the book. But, I warn you, you will want to own the book after reading it.

4 comments about Lesbian Rabbis: The First Generation.

1. A generation ago, the idea of a woman rabbi would have been unthinkable. Today, we have an entire group of not just women but lesbian rabbis who have become some of the most respected rabbis of our generation. As this book proves, they serve the Jewish community in a number of ways. Bringing disenfranchised Jews into creative, new synagoues, serving traditional congregations and working in a variety of fields helping Jews in ways only rabbis can.

   The group of eighteen women who contributed to this book are pioneers in one sense but simply doing a traditional job that has evolved over several thousand years. The Library of Congress created a new category just for this book, but this is also a very traditional work. Exploring the role of the rabbi and how each individual has struggled to serve her community is a very traditional role for a rabbi.

   The eighteen pieces included are personal and meaningful. The warmth of many of the women whom I know shines through in their work. The beauty and spirit of Judaism is alive in this first generation of Lesbian Rabbis.




2. What an important new book! The editors--pathmaking and wise lesbian rabbis themselves--have compiled an impressive collection. Understanding the special contributions and journeys of lesbian rabbis enriches immeasurably our knowledge of contemporary Jewish life and the contemporary rabbinate--and the possibilities in both.



3. This book is an important part of the historical record documenting Jewish experience--particularly the experience of contemporary Jewish women. The rabbis who contributed essays tell incredible stories. I found them truly inspirational! As lesbians, some of these individuals risked being thrown out of rabbinical school and being fired from their jobs as rabbis. Several paid an extremely high price for their honesty. Others have experienced tremendous welcoming in the the Jewish communities where they function as rabbis. The writers are Reform, Conservative and Reconstructionist, and they were ordained in the 70s, 80s and 90s so when you read the whole book you really get a sense of how things have been changing for lesbian and gay rabbis. I recommend the read!



4. And by "long overdue" I am NOT referring to how long I have had this out of the Redwood City library! The authors take a very controversial stance throughout this book, risking their positions while assuming all sorts of positions, if you know what I mean. It was inevitable that this book would be written --I have been following its progress all along. Though I am not a lesbian and am not sure if I could ever be, I do know that if I was a lesbian and believed in Judiasm (which I don't, by the way) I only wish I could handle my faith and my sexual preferences as well as the authors. Kudos to them and kudos to all of you who will buy this book! It is truly a fantastic ride. Or read.