5 comments about From Ashes to Life: My Memories of the Holocaust.

1. I had a hard time putting this book down. Eichengreen does a good job of telling her story - it wasn't confusing and I didn't come away with a lot of unanswered questions. Obviously someone who didn't experience the Holocaust first hand will never fully appreciate or understand it, but I feel like I gained some insight into through this book.



2. This is a very well written personal story about this most awful period in our world's history.



3. I was extremely impressed with this book. The author decribes in detail her life before anti-semitism and how it started to change. Her story is emotional and touching.

   She was born Celia Landau and changed her name to Lucille. She and her sister Karin were the products of a very close knit family completely torn apart by the Third Reich. Her father gets sent off to a labor camp and a year later they are delivered a box of what supposedly contains his ashes. Eventually Celia, Karin and mother are sent to the Lodz ghetto where surviving is difficult and their mother eventually dies of starvation. Celia's account of this is very sad and moving. She then tells a story of a tender love affair with Szaja in the ghetto, and befriends an elderly couple named Jules and Julius who ironically after liberation, she winds up marrying their son when she moves to New York.

   She and her sister Karin are then sent to Auschwitz. Poor Karin is so devastated and having trouble surviving day to day after losing both her parents. Celia's heart is again broken when Karin is not chosen in the selection and is loaded up into a truck and never seen again.

   Celia is only weeks away from death when Auschwitz gets liberated. She goes into detail her life after the camps including her testimony during war crimes trials that helped put many of the SS in prison.

   She also tells her experiences of going back to Europe in 1991 for the first time since she left. The hostility and indifference against Jews was still alive.

   This book is highly recommended. Well written.




4. How Cecelia (aka Lucille) survived is beyond imagination. What determination.



5. As a child in Hamburg, Germany, Celia Landau led a cultured and privileged life. Her father Benjamin had a study full of books and frequently entertained renowned visitors, including philosopher Martin Buber and Rabbi Paul Holzer. This began to unravel when the Nazis came to power. In the summer of 1934, the family traveled to a German spa in Bad Schwartau. As their visit ended, the spa's owner gleefully announced that Hitler would deal with the Jews. The next fall, nine-year-old Celia's grades began to falter as former school friends labeled her "Drechtjude." In 1937, the family were forced out of their condominium at Hohe Weide 25. In October, 1938, her father was carted to prison, then deported to Dachau. In February 1941, a Gestapo agent deliver his "ashes" in a cigar box.

   Eight months later, Celia, now 16, was deported with her mother Sala and sister Karin to Lodz. Here they shared an unheated room on Zgierska Street with Julie and Julius Eichengreen and five others. As the vast majority of Jews were shipped like cattle from Lodz, the couple made Celia promise, if ever she went to New York, to find their son, who had left Europe years earlier. On July 13, 1942, Celia's starving and sick mother Sala died.

   Before being herself deported to Auschwitz in August 1944, Celia starved and scraped to survive, and lost her sister Karin as well. Her one friend from that period, Elli Sabin, traveled with her in the final transport from Lodz to new horrors. Here she came face to face with the dreaded Dr. Mengele, slaved for some months in an outdoor construction site at the Neuengamme subcamp and in the Blom and Foss Shipyards. In October, she was transferred to Arbeitslager Sasel. Here, to gain access to important files, she promised to transfer her family's house in Altona-Luna Park outside Hamburg to an SS guard. The ploy worked, and she memorized the names and addressed of 42 Nazi guards.

   In March 1945, Celia Landau was again transferred, this time to Bergen-Belsen, the disease-ridden camp where Anne Frank and her sister died of Typhus. Fortunately for Laudau, a month later, the camp was liberated, on April 15, 1945. Here she told a British major of her exploit, and was swiftly introduced to Lieutenant-Colonel J.H. Tilling, of Britain's War Crimes Investigations unit. When friends Elli, Hela Dimand and Sabina Zarecki corroborated her story, the British swiftly transferred Celia Landau to Hanover Germany, where she helped bring 17 Nazis to justice.

   Her assistance to the British War Crimes unit gave Celia new opportunities. What she did with them is but one of the things that makes this book fascinating. This is the story of an extraordinary woman who sought revenge only through her own good deeds.

   The one thing missing from this book is what gave her the courage to go on. Alyssa A. Lappen

5 comments about Europa, Europa.

1. It was very interesting to read this story about a survivor of the persecution of the Jews. It was an inside look of what really went on under Hitler's regime. It was also very informative of the depth of hatred that Hitler had of the Jews and how he fooled so many German people. Shlomo Perel's story should be read by everyone who studies the history of this tragic time.



2. A tragic story in the middle of tragic events. He whitnessed it, he went through it and he survived.



3. I traveled to Israel on business in 1995. En route at Heathrow, Israel bound passengers went through intensive security screening 3 hours before flight time and were kept in a large room to await the flight. No shopping for me and I hadn't brought a decent book to read. An older gentleman was sitting next to me playing chess on a small computer. After about a half hour, we began to chat. His name was Solomon Perel and he told me the story of his life. Europa, Europa (the film) had recently come out, but the book had not yet been translated to English. He had been on a lecture tour of the United States. Even if you read the book or see the movie, no one can begin to fathom what it was like to sit next to that amazing man for 3 hours hearing about his life. His is a story of desperate acts of courage and survival. It is both heartbreaking and uplifting. He asked me to see the movie and to write to him - telling him what I thought. He gave me his address.

   As I worked in Israel I told my Israeli business associates about this chance meeting. By their response, you would have thought that I had met King Solomon himself. I began to doubt that this guy really was the very famous and deeply respected Solomon Perel. I figured he was a bored old man wanting to strike up a conversation with the young woman sitting next to him to pass 3 long hours.

   When I got home, I rented the movie. It followed the old man's tale very closely - but I figured that the old guy had read the book in Hebrew or already saw the movie - that's how he knew the story. But then, at the end of the movie, there is short clip of Solomon Perel in Israel. It was him - it was the man I had met in Heathrow.

   I regret to say that I never wrote to Solomon Perel. Every time I started a letter, I found it impossible to say anything meaningful. From a young age, this man had suffered an unimaginable horror and came out of it undoubtedly wounded, but also incredibly strong. I, in turn, had been raised by a loving family in a peaceful and prosperous country. I was blessed with a great job, wonderful friends, a loving husband, and a beautiful 1 year old boy. I couldn't think of anything to say to this man that didn't seem trite. Perhaps I'll try again to write to him. If you read this book, it will break your heart. If you are smart, you will realize what I did - just how blessed we are ..... well, so far.

   I was a European history buff, but knew little about the Middle East conflict. After meeting Mr. Perel, I started reading history books on the area and since September 11th I've read every relevant book I can find (check out my review of Howard Sachar's A History of Israel). I expected to feel great solidarity with the Israeli cause. But the more I studied, the more I felt that the Israeli policies of occupation, settlement, repression and retaliation are morally flawed. I feel this in spite of my deep respect and regard for Mr. Perel. So I was somewhat reluctant to recommend Europa Europa - fearing that feelings of solidarity with Holocaust victims would further bias reader's opinions about America's foreign policy in the Middle East. Nonetheless, I can't deny Mr. Perel's story is compeling and deserves an honest review. I only hope that readers - in fact all Americans - study the issues carefully. Our country is under attack for our Middle East policies and all Americans have a responsibility to the country and the world to look beyond headlines and speeches, form educated opinions, and exercise your civic responsibility to contact your elected officials. {end of political diatribe}




4. Book review: Europa Europa

   �Europa Europa� is an extraordinary story experienced by quite a normal fellow. The story is about the Jewish boy Solomon Perel who was born in Germany in 1925 and lived there for some years but as the Nazi society developed in Germany he and his family were forced to move eastward. To avoid humiliation and persecution by the Germans they settled in Poland. He got separated from most of his family in Poland and with his brother he fled to Russia. There he lived until Germany invaded Russia and suddenly he was forced into using his basic instincts for staying alive. A German military group captured the Jews they found and started questioning them and if they were Jews they shot them in the nearby forest. Solomon Perel obviously spoke German and he miraculously managed to convince the German soldiers that he wasn�t a Jew but a normal ethnic German and that this was a mistake. From that day on and until the end of the war he lived with the Nazis as if he was one of them. He even entered the Hitler Jugend after returning to Germany, and he had to sing along to the songs about spilling the blood of the Jews.

   The story, which is authentic, is so special because there naturally were so many encounters were one wrong move would definitely have lead to his dead but he survived. Throughout the whole book you wonder about Luck and Fate. It is filled with situations where you think that either this is just pure luck or maybe it is meant for him to stay alive. But maybe in the end it was his only his own willpower that made him do exactly what his mother had told him in her last words before the separated, �you must stay alive�.

   The book is great and very interesting. Not so much because of the way it is written since the best thing isn�t the quality of the writing but more the story that brings you so close to a human, which lived through the greatest fears.

   Matthias Petersen




5. This book was actually written after the movie "Europa Europa" was filmed. The book and the movie are pretty much the same. How Perel escaped death time and again is mind-boggling. The fact that he was quick-witted and able to keep his cool certainly had a lot to do with it. The fact that he not only escaped, but was accepted by the Germans as one of their own 'master race' is surely one of the most amazing true stories ever recorded.

5 comments about Edith Stein: St. Teresa Benedicta of the Cross.

1. This is an easy to read beginners biography on Edith Stein: St. Teresa Benedicta of the Cross. It tells her life story and how she freely offered herself for the conversion of others. She grew up Jewish and became Catholic after searching for the truth, and then finally coming across the truth, when she read St. Teresa of Avila's Autobiography. You will truly come to know Edith Stein and feel close to her after reading this book.



2. This book is a wonderful introduction to the life of Catholic and Jewish martyr, philosopher, professor, nun, feminist, and saint who died in the gas chambers at Auschwitz. Scaperlanda does a great job of introducing the reader to her philosophy, personality, background, and amazing faith. If you enjoy this book, I reccomend "Knowledge and Faith" and "Life in a Jewish Family", both by Edith Stein.



3. This is story of a simple and devoted Carmelite nun. It is a wonderful story that not only gives biographical information it also incorporates a lot of Edith Stein's (Saint Teresa Benedicta a Cruce (Latin)personal philosophy and her feelings on femininism in society. It also shares her exceptional faith and devotion to God, even in the face of death. The book tells of her life, her entry into the Carmelite cloister and then her death in the Nazi camp, Auschwitz, Poland. It is a truly inspiraional and beautifully written book of one woman's courage and devotion.



4. I really like how this author has woven a story out of the several strands - of Edith's own writings - of others who have written about her - of the history of the Jews in Germany - and of the life and times of Adolf Hitler as it affected Edith's life and that of millions of Jews and Christians. The author has braided together some wonderful connections that set Edith's life in the context of her times and of our times. I found special joy in these connections because I have read almost all of the sources - primary and secondary - separately - and it is good to see them woven together with spiritual meanings. This book now holds a place of prominece on my Edith Stein shelf of books.



5. Maria Scaperlanda's book on Edith Stein provides those unfamilar with this fascinating, modern Saint with a great introduction to her life and thought. The reader will be able to follow Edith Stein on her passionate life journey, sustained by her desire to find truth, first pursued in philosophy and finally completed in her embrace of Catholicism and life as a contemplative, Carmelite religious. Although there are various books about Edith Stein on the market, Maria Scaperlanda's work is the best work to provide the reader with an introduction to Edith Stein and guide the reader on to further works on the Saint with an excellent bibliography. Edith Stein's life and work should be studied by all those who seek meaning and truth (not only Catholics), especially in our current post-modern, relativistic culture that so vehemently denies absolute truth. This book is also an excellent choice as spiritual reading for Christians desiring to study the life of a contemporary Saint.

5 comments about The Bravest Battle: The Twenty-eight Days Of The Warsaw Ghetto Uprising.

1. Unfortunately, because of their difficult Polish names, the main characters did not stick in my mind. I cannot remember who was who and who did what. Having said that, the young poeople who started the rebellion were brave and tough. How commendable for dying fighting, rather than just letting the Nazis lead them to the slaughter! Also, I was disgusted by the absence of help from the Polish underground and from the Allies. The Jews fought and died alone, with minimal help from the outside. I find the anti-Semitism of the Polish people to be cruel, barbarous and un-Christian: to dislike the Jews is one thing, but to turn them over to the Ghestapo and SS is another! Damn them!!!



2. In this volume Dan Kurzman produces a comprehensive step-by-step, detailed, stirring, engaging and heartrending account of the Warsaw Ghetto
   Uprisings.
   When the Warsaw Ghetto Uprising began on April 19, 1943, more than 300 000 ghetto inhabitants had already perished in the gas chambers of Treblinka.
   As the author describes the 28 day battle of the ZOB and Betarist ZZW ended 2 000 years of Jewish submission to brutal persecution, pogroms and finally genocide, an iron will to survive that five years later would find expression in the reborn State of Israel.
   65 years after the valour of the doomed fighters of the Warsaw Ghetto echoed across Warsaw, the determination of the Jews to fight back against their murderers, against those who would destroy them, echoes in the Middle East.
   Kurzman provides a day by day account of the 28 day struggle for survival.
   
   The book focuses on the sadistic SS-Gruppenführer Jurgen Stroop, who led the attack of the Nazi forces on the Warsaw Ghetto, and on Mordechai Anielewicz, a leader of the Zionist-socialist youth movement Hashomer Hatzair and and Commander in Chief of the Jewish fighting Organization (ZOB).
   Other heroes of the uprising included Captain Henryk Iwanski, the Polish Home Officer who gave all to help the Jews, and lost a son during the fighting.
   He supported the ¯ydowski Zwi¹zek Wojskowy (¯ZW), the Jewish Military Union, led by such great men as Pawel Frankel and David Appelbaum.
   The book details how the ZOB and ZZW fought valiantly to avenge those who had been murdered, and their many surprise attacks on the Nazi forces.
   
   We also learn how the British and American governments refused to help the besieged Jews of the Ghetto in any way.
   ' Breckinridge Long , the US assistant secretary of state in charge of refugee issues wrote in his diary...reflecting on American Jewish leaders who were trying to pressure their governments to save the Jews: "One danger in it all is that their activities may lend color to the charges of Hitler that this war is being fought on account of and at the instigation and direction of the Jewish leaders who were trying to pressure their governments to save the Jews".
   A chilling statement that finds expression today in the anti-Jewish slogan of the violently anti-Israel "Anti War Movement" : "No War for Israel!"
   Also of the reluctance of the USA and NATO forces to stop Iran's plans to build nuclear weapons for the express purposes of the genocide of Israel's Jews.
   This inaction simply in order to avoid the wrath of world Moslems and the International Left.
   
   Stories of heroism abound such as that of the twelve year old Jewish girl who died shielding her injured ten year old brother from the fires of the burning ghetto. No account of the heroism of the uprising could be complete without the harrowing details of the horrific Nazi atrocities. These include the SS, on the orders of Stroop, taking Jewish infants by the legs and smashing their heads against the wall, or machine gunning masses of Jewish children.
   Even the suffering and cruel death of children could not move the hearts that were hardened by hate.
   
   Photographs in the volume include a heartbreaking photo of Jewish children crying for food in the ghetto, as they starved to death, the humiliation and defeat on the face of a young Jewish woman being stripped by Nazi soldiers ,Jewish men, women and children being rounded up the Nazis, and the piles of Jewish corpses.
   
   Moist of those Jews who survived the Warsaw Ghetto Uprising, including some of the key resistance leaders, moved to Israel, were their descendants still live today.
   Let that be a reminder to those sick and evil people who try to equate the Israeli Jews with the Nazis.
   The 16 year old ZW fighter Jurek Plonski, immigrated to Israel, where at the time of the writing of this book, he lived on a kibbutz. His son was killed in the Yom Kippur War.
   Other surviving fighters founded the Kibbutz Lohamei HaGetaot (Ghetto Fighters Kibbutz) in Western Galilee.



3. Dan Kurzman is one of the best authors I have read on many subjects. The Bravest Battle is the only work that clearly outlines the historical struggle of the Warsaw Ghetto. The book clearly shows this struggle was NOT a revolution, and NOT a fight for freedom. The fight was to send a message to the world that Jews will fight for their dignity. Kurzman spent much time with the few survivors of the battle. He obtained first-hand accounts from the participants. If you enjoy this you will also enjoy his book Gensis 1948. This book will cure the amnesia that plagues the world in recent times about why Israel exists.



4. I found this to be a great book about the Warsaw Ghetto Uprising. It was well written, so I found it easy to get through the book.
   I have read many books about the Warsaw Ghetto Uprising, and one of the things I really liked about this one, was that the author writes about both the two Jewish fighting organizations. Since all the leaders of ZZW died before the war was over, there were few people left to tell their story and there a therefore very little about its members in most books. (Marian Apfelbaum has written a book about ZZW, where he tries to put the record straight. His book is called 'Retour sur le Ghetto de Varsovie')
   Dan Kurzman has interviewed two ZZW fighters and some others that knew them. All in all, Dan Kurzman has spoken to many witnesses and he has read many documents and books about the topic. He has also made use of German sources.
   Yes, it is very obvious who he prefers, but when you are dealing with a story like this, who else than the Jewish fighters would you side with?



5. The Warsaw Ghetto Uprising has long fascinated me. It has long stood as a symbol of what hope can do "when all hope is lost." In all my years of reading holocaust literature, no other single event has embraced the totality of the Jewish struggle from denial to capitulation to indignation, from the depths of which rose the courage to actually fight back! In many ways, it echoes the struggle that continues today.
   
   Dan Kurzman regails this saga in unbelievable depth, citing the most impecable sources, the survivors! His narrative breaks down each individual day and succeeds in putting the reader into each and every "sub-set" of the saga throughout the ghetto and within the nazi regime out to destroy them.
   
   I have read many different accounts of this parcel of history, and, to date, I have not yet found a more extensive account of the events of those 28 days! From top to bottom, front to back, this is one of the greatest books I have ever read! I actually happened upon writing this review as I was purchasing it for the second time, as my first copy was not returned to me.
   
   This emotional roller coaster will leave you breathless...I left it with bittersweet feelings of joy and pain, triumph and tragedy, resolve and fear. For I, too, live in a fascist nation, and fear the violation of my rights may become extreme. However, reflection on these 28 days of heroes among ordinary men gives me the strength to believe I could be a hero too!
   
   The power lies within each of us! Read and learn...see ya in November!

5 comments about Shanda: The Making and Breaking of a Self-Loathing Jew.

1. In many ways, I could relate to the author not feeling like a part of a congregation in the Minneapolis suburb he resides in. Congregations in suburban North Shore seemed similar to what the author experienced -- ornate and fashionable but not very warm. What's frustrating about this story, which is filled with some good Jewish humor, is that the author's journey just didn't seem all that realistic.
   
   He's disconnected from Judaism, in fact, he loathes it and practically himself for being a Jew. But his catharsis really occurs as he begins studying with a Hasidic rabbi he once interviewed for a story. He learns a lot from the rabbi, but there's something about the writing that never really relays just why he dove back into the religion and why what the rabbi did worked. In the end, though, he has a mild awakening whereby his character is redeemed when he invites his father to partake in a nearly-forgotten family tradition and he then successfully guides a young Hebrew student to a successful Bat Mitzvah.



2. This is a must read for all people who struggle with religion and have to deal with the "fakers" who give religion a bad name.
   You don't have to be Jewish to understand Neal's journey back to the fold.
   
   In my personal life, my wife and I struggle with those who forget what religion means. Karlen sums it all up with the "It's not Judaism that I don't like; it's the Jews." He follows up with his quest to me a "mentsch," which is Yiddish for an upstanding person. My wife and I couldn't agree more.
   
   We live in a world today where many of us have lost our moral compass. We judge wach other by what neighborhood they live in, the clothes on their backs, the car they drive and where they send their kids to school or camp. What happened to family values? Respect for our fellow man? Or the power of silence - when we should just shut up.
   
   There's a little bit of Neal's Yiddishe Hartz (Jewish heart) in all of us. This should be a must read for all those trying to keep up with the Jones, Schwartzes, etc.



3. I agree in particular with what reviewer Adamchik aready stated about this book. The book would be more understandable to me if Karlen came from a less knowledgeable background. In fact, it's difficult to ascertain whether his background is Orthodox, Conservative, or somewhere inbetween. While there are people who were raised Orthodox who go "off the derech", that doesn't totally appear to be the case here. And then, Rabbi Friedman takes over the story. I've had the priviledge of hearing him speak - he is awesome, even if I'm not personally into Lubavitch. But all in all, the book seems a bit directionless, even if it is painful/funny at times.



4. This is an honest and moving account of a man's journey away from and back to his Jewish roots. It's a story of redemption, and of the restoration of a father-son relationship.
   
   You don't need to be Jewish (or speak Yiddish) to enjoy this book. In fact, gentiles may find that this book helps them understand some of the challenges and contradictions faced by modern Jews who seek to connect with their ancient faith.
   
   Karlen's very conversational writing style makes this book an easy read. His own humor, plus one-liners borrowed from Henny Youngman and Steven Wright, provide comic relief despite the very serious issues addressed in this book.
   
   At the end of the book I found myself wishing there were just a few more chapters (and perhaps a soundtrack album so we could hear this "nigguns" mentioned in the book). This is the story of a journey that seems to end before the final destination has been reached. Perhaps that's because the journey continues. But while it may seem a little unfinished, it is nonetheless a very satisfying book.



5. I read the book. I kept thinking throughout, this guy is lonely, single, in his 40's, redeeming himself in the hope of finding a nice jewish wife.
   
   I don't really believe most of his account.
   
   This could have been posted on eharmony.

1 comments about My Name Is Anne, She Said, Anne Frank.

1. Jacqueline van Maarsen is a contemporary of Anne Frank, and only in recent years has begun speaking out more and more about her experiences and interaction with Anne Frank. This book was originally published in the Netherlands in 2003, and now is finally available in the US.
   
   "My Name is Anne, She Said, Anne Frank" (176 pages) is structured in 3 parts: Parts 1 and 3 deal with her mom and dad, respectively, and Part 2, by far the longest, deal with her own experiences living in the years leading up to the war, the war time itself with the occupation of Amsterdam by the Germans, and the aftermath of the war. The author, who is half-Jewish, brings us fascinating insights on what life really was like in those dark days of the late 30 and the 1940s. The author became best friends with Anne, and spent a lot of time with her in the years until Anne and her family went in hiding in the summer of 1942. There are some descriptions in the book regarding her friendship with Anne that I felt were almost too close for comfort. The author never saw Anne again after the Frank family went into hiding (and eventually was betrayed--it's still not clear by whom), but brings us touching, even heart-breaking, descriptions on her post-war dealings with Otto Frank, Anne's father (and the sole survivor of the Frank family). She writes: "He often wept when he was with me. I didn't know how to deal with that." Wow... how could a 16-17 yr old child bring comfort to Anne's dad?
   
   Anne Frank's contributions to history and her influence continue to this day, not only through the on-going sales of her diaries, but also as a result of the Anne Frank Museum in Amsterdam (which I've had a chance to visit and will readily recommend to anyone). Meanwhile, "My Name is Anne, She Said, Anne Frank" is a nice addition to understanding not only the context of Anne Frank better, but even more importantly, to also better understand what life was really like, and the unspeakable crime that was the holocaust, which nevertheless must be spoken about for the sake of our children and our children's children. Highly recommended!

1 comments about Franz Rosenzweig: His Life and Thought.

1. This book is incredible for the insight it gives you into Franz Rosenzweig's life and thinking. It is a remarkable biography along with numerous samples of essays and personal letters. Glatzer follows him from his childhood and vigorous young manhood to his early disability and death as a young father from Lou Gehrig's disease. The book leaves you inspired by Rosenzweig's remarkable example of strength, patience, and love, both in thought and in deed. It is wonderful to see his thoughts memorialized in this way for future generations.

5 comments about The Peddler's Grandson: Growing Up Jewish in Mississippi.

1. If you think you're getting "Driving Miss Daisy", you're mistaken. I thought I was going to read about a Southern Jew inviting his goyish friend over, and the friend would call matzo balls "them big old balls that Jews toss in the soup" or matzos "them big old Jew-crackers" and I was sadly mistaken. This book has no humor.
   This book isn't funny, interesting, educational, or even worth reading. I didn't learn anything new about the Jews of the Delta. All I learned was that Edward Cohen was a typical Jewish baby-boomer growing up in Mississippi, blissfullly ignorant of the lives/habits of his fellow Dixies, white or black.
   The only interesting thing is where the NAACP comes to town, and demands that stores hire more black employees, or face boycotts. The Cohen store (and others) suffer because of this, and eventualy all the stores go out of business. It shows you the dark side of the Civil Rights Movement.
   Some of the greatest literature/film/drama come from the South. But this is no "Southern Gothic" like John Grisham or "Midnight in the Garden of Good and Evil." It's not a Southers comedy like "Steel Magnolias" of "Fried Green Tomatoes." There's nothign original or plot-driven about this book. It's just plain dull.
   
   You can't tell a Southern story that's "dull."



2. A wonderful tale that had me captivated from the first page. Whether you're Jewish, southern or just an appreciative reader... the descriptive flow of this tale is unparalleled.

   Cohen writes an excellent tale that weaves the stories of his immigrant grandparents into the time of his owning "bringing up" and struggle with his ethnicity, spiritual and regional. The characters are interesting and personal. The descriptions of the region and of the family scenes create clear mental pictures.

   This is a book that I intend to add to my own collection.




3. Interesting insights abound in this wonderful book about growing up Jewish in Mississippi during the 50's and 60's. Mr.Cohen introduces us to his family, friends and surroundings in a way that kept me from putting the book down. I read it in two sittings on a rainy weekend in Rhode Island and I felt like I was on vacation in Mississippi.



4. Exploring the consequences of straddling two cultures, "The Peddler's Grandson" proves that being Jewish in the deep South is a lot more than playing Dixie with a klezmer band. Accurately subtitled "Growing Up Jewish in Mississippi," Edward Cohen's enjoyable and instructive memoir recounts the author's childhood in post World-War II Mississippi and explores the dynamics of being a dual outsider: A Jew in the Bible Belt and a southern Jew in a cosmopolitan Jewish university. Written with perceptive sociological insight and engaging self-deprecatory humor, this memoir sheds light on the profound issue of marginality. As Edward Cohen grows up, he leaves the safe cocoon of his protective Jewish home and discovers the strangely alluring and frightening Christian South.

   The grandson of an intinerant peddler, Cohen explains both the coherence of a Jewish life and the centripetal influences the dominant culture exerts on that identity. Once in the public school system, Cohen feels a need to reinvent himself, from invisible Jew to iconoclastic rebel. Yet, with each recreation, Cohen feels less complete, even more dissatisfied. Where he yearns for a fusion of his dual Southern/Jewish identities, he experiences alienation and distancing from both. Culminating with four experimental years at Miami University, his story both extols and berates the divisive nature of his existence.

   At its best, "The Peddler's Grandson" serves as a model for every immigrant seeking authentic identity in his/her new land. At once desperately seeking inclusion but discovering that the price of admission is cultural abdication, Cohen warns about the notion that one can gain identity by erasing one's past. "From the first day my Jewish self was suddenly full-immersion baptized into that southern world, I wanted to reconcile what couldn't be joined." We watch, with admiration, as Cohen reaches an adult acceptance of who and what he is. "I've learned the difference between discovering who I am and inventing it. Invention for me meant erasure, and whether it was my southern or my Jewish half that I hoped to lose, each time I tried, I got smaller."

   "The Peddler's Grandson" is not pedantic in the least. Delightful family history and marvelous anecdotes pepper this memoir. Cohen's battles with the dyspeptic Rabbi Nussbaum over issues ranging from the existential meaning of life to the Edward's refusal as a child to eat a hard-boiled egg at Passover ring with Jewish humor. With characteristic grace, however, is Cohen's admission that he admires his adversary as a civil rights' leader. The author does not have to mention that Nussbaum's home was bombed by the Ku Klux Klan; yet in so doing, Cohen reminds us of his own profound ambivalence over racism during the late 1950s and early 1960s. One senses that the adult Cohen has not forgiven himself for his acquiescent silence during that crucial decade; indeed, his compassionate recounting of the African-Ameicans who worked in his family's clothes store indicate a sensitivity that began during that formative period.

   Cohen writes with an assurance he lacked as a child. His memoir is warm, comforting, and, in parts, genuinely inspiring. The author's adult confidence derives, however, from that childhood, both Southern and Jewish. His adult confidence in his roots and his place in both worlds blossoms from a family which, although profoundly assimilated, nevertheless recognized its marginality. His Jewish identity, compromised by an alien culture which celebrated physicality instead of intellectualism, emerges secure; his Southern roots, nurtured by three generations of life in Jackson, Mississippi and tarnished by national denigration of the very name of his state, endure. Thus, Edward Cohen, child of a Jewish peddler who settled in a locale far beyond the reaches of Northern urban Jewish influence, represents the best of the Ameican expeience; his cultural dialectic results in the best of all possibilities -- a genuine multiculturalism.




5. Edward Cohen has written an autobiography whose candor, extraordinary insights, and universality allow the reader to delve deeply into questions and issues that demarcate each of our lives to one extent or another. With events of his childhood, adolescence and early adulthood depicted with the sensorial, emotional, and socio/political specificity of a first-rate novel, Mr. Cohen has accomplished a remarkable feat, both as an individual and a writer: He has escaped the solipsism that can easily extinguish a seemingly narrowly prescribed life. His vivid imagination has allowed him to take us on a journey into a world and time filled with intolerance and social upheaval which he, with painstaking honesty, intertwines with self-revelations regarding his own role within this/his/our eternally imperfect world. Like a good bildungsroman, Peddler's Grandson succeeds in enticing the reader to care deeply for the protagonist, whose pratfalls we laugh at, whose loving renderings of people and places we love as our own, and whose ultimate discovery of his road to liberating self-acceptance fills us with hope. A work of great depth and breadth, Peddler's Grandson is an extraordinary tour de force.

5 comments about The Search for Major Plagge: The Nazi Who Saved Jews, Expanded Edition.

1. One third of this book is standard heroic stuff. A non-Jew in a position of some authority takes steps to create a haven for Jews and -- in the midst of annihilation -- saves a lot of them. You have to find your way to this by navigating the first third of the book, which tells a different story: how to find someone using multiple information sources and documentation, both scattered and (some of it) sequestered. The last third of the book is given over to appendices and afterwords, original documents that only become compelling provided the heroism of the man has taken hold with the reader.
   
   Karl Plagge was a courageous individual in a time and place when individual courage was in short supply. His example, of a person who saw terrible things happening and took the initiative to stop them from happening within his purview to the extent he could, gives a glimmer of hope in the midst of the overwhelming despair of the Holocaust. That he had been a National Socialist very early on in its history is his initial credential as an unlikely hero, but the unfurling of his identity reveals this to be ultimately of little consequence in defining him. Yet Plagge was circumspect to a fault. Were it not for the documentation of his de-Nazification trial, there would be very little to show him revealing himself. One hopes it was not an overwhelming sense of guilt over what he could not do that made the man seem to place so little importance on what he did do (which did and does matter).
   
   Plagge's story does not have the razor's edge of Wallenberg's. Michael Good is not primarily a writer. But all in all this is a compelling new chapter in the story of the Holocaust. Vilna was of as much consequence as Warsaw for the Jews, and its story is not as well known today. And written from the viewpoint of one who only lives thanks to Karl Plagge, this is a book worth reading.



2. This is a remarkable book both for its deeply moving story and for its underlying message of how a day-to-day battle of moral choices can be waged with the strength of conviction. It begins with an existential question most people never have to ask and ends with the satisfying feeling of a debt repaid as completely as life can allow. I recommend this book to anyone.



3. The Yad Vashem Holocaust Museum, located in Jerusalem is the largest holocause museum in the world. As you would expect it describes the terrible inhumanity the Germans imposed upon the jews and leaves you with a feeling of hoplessness. But in the museum there is one shining glory, the wall whereupon is inscribed the names of those considered to be 'Righteous among the Nations.' This term is used to describe non-Jews who risked their lives during the Holocaust in order to save Jews from extermination by the Nazis. There are people of all nationalities listed on the wall. Among the names are some 380 germans. Among these is the name Karl Plagge.
   
   A low level officer in the Wehrmacht he commanded a military vehicle repair unit in Vilna, now Vilnius, Lithuania and he saved the lives of at least 250 jews, including the author's mother.
   
   This is the story of Major Plagge, who as usual for heros would admit to no special courage.



4. a superb and engrossing investigation of a nazi who tried to protect jewish people from certain death by setting up a factory not unlike oscar schindler. the son of a survivor who always told the story of the mysterious major plagge who saved many tried to find this man and his motives. spellbinding and heartening unlike so many other holocaust stories.



5. There is so much evil when Governments attack their own people as has happened throughout history. The Nazi Government in Germany was especially evil as it attacked many millions of its own people and neighboring peoples. The Nazi Government which was, as is always the case in evil governments, run by a relatively few number of people with awesome power, was on a murderous rampage in Europe. A very few courageous people stood up in opposition. One of these people is Major Plagge. It is thrilling to read of his courage, bravery and success. Everyone should read this book. Hopefully, then more persons could stand up against evil governments before its too late. Why is it that of all the species on the Earth that Man is the most evil? It is because of the accumulation of power in the hands of a few people. That is always a recipe for disaster.

5 comments about Bagels and Grits: A Jew on the Bayou.

1. I do not know what I thought I was getting when I picked this memoir up. Something humorous, perhaps. The title of another Moses' book is FOOD & WHINE. Something Jewish, of course. So many of my lovers were and friends are Jewish that I am perpetually attracted to that subject. And the bayou? That uniquely Southern/French combination. New Orleans is my favorite, but hey, Baton Rouge is close enough.
   
   That is what I expected, but what I got was the author, Jennifer, a terrified whiny young woman who wants it all (including God) for herself but does not know how to get it. Her beloved scattered family, people dying of AIDS in St. Anthony's where she volunteers, her rabbi, and her therapist all influence her. She writes, "God alone knows what the folks at St. Anthony's would think of me if they knew that not only do I cry buckets at the drop of a hat, but also that I actually pay money to someone to listen to me when I cry."
   
   Early reviewers aptly use words like witty, honest, probing to describe Bagels & Grits, which lives up to its reputation. The book opens with Jennifer driving a minivan, listening to HIV-positive patient, Lorraine, with skin "like polished mahogany" describe, again, how she shot her husband "right in the head" when she found him in bed with her auntie. "My favorite damn auntie." The book pads quietly on from there, word by word, day by day, slowly changing into a moving memoir of spiritual growth.
   
   Jennifer questions much of what she sees. Of the Christian God she encounters repeatedly in St. Anthony's she writes, "This is the God Who forgives you every last nasty thing you've ever done, and all you have to do [is] ask. So you've killed a few folks? No problem! Just call on Him at the very end and --presto!--you get into heaven. Whored around? Don't sweat it! Cheated on your income taxes? Come on down!"
   
   "At St. Anthony's, not only did He exist, but also, at times, He came down to earth to say howdy or give a thumbs-up. He was so present, so everyday, that you almost expected to bump into Him at the grocery store."
   
   I love this book. It brought me to tears, which books rarely do. Indeed, I loved the book so much I could not bear to put it down. So I didn't. I turned right back to page one and read it over again. Knowing what would happen, I focused on the wealth of detail Jennifer supplies, like this description of Geraldine, one of the AIDS patients: "she was pretty the way a bird is pretty, with small jutting bones under smooth skin and quick, darting movements."
   
   Read it if you can. Whether you are Christian, Jewish, or (like me) something else, this odd, detailed, delightful spiritual journey is bound to touch you.
   
   MARILYN COFFEY is an award-winning poet and a widely published author of prose. Visit http://www,Amazon.com to purchase her work: GREAT PLAINS PATCHWORK, MARCELLA, or KANSAS QUARTERLY Vol. 15 No. 2.



2. I know the author, whose twin children go to high school with my daughter, and have read many of her columns on religious issues in the local newspaper. The unfortunately-titled "Bagels and Grits", which sounds more like a book on comparative cooking and culture between the Northeast and south Louisiana, made me feel like I know Jennifer Moses a lot better, as I've now read the story of her religious journey from a secular Jewish teenager in Virginia to a woman who teaches Hebrew at her synagogue and writes columns on religious issues.
   
   Her journey and the book are inspired by of all things, volunteering a half-day a week in her new hometown of Baton Rouge, LA at an AIDS hospice. So many of the terminally-ill patients find comfort in their Christian faith that Ms. Moses begins to consider how a deeper spirituality might improve her own life. Her longstanding Jewish identity prevents her from going all the way to Christianity, but a new rabbi at a local synagogue helps her find her way to a deeper understanding of Judaism. She even becomes a bat-mitzvah, completing studies in Judaism and Hebrew that Jews generally do while teenagers.
   
   I found the story of Moses' rediscovery of Judaism in Baton Rouge (the "grits" part of the title) to be much more fascinating than flashbacks to her upper middle class upbringing in Virginia and young adult life in New York City (the "bagel" part). Still, Moses is a talented writer with a willingness to share quite personal information, making her book a quick read. One warning--if you're a big fan of Tuesdays with Morrie: An Old Man, a Young Man, and Life's Greatest Lesson you might want to skip over Moses' two capsule reviews of that book. In her view, Mitch Albom's spiritual awakening doesn't quite measure up. I empathized more with Morrie's story than Mitch's, and didn't have such a negative reaction to the book, no matter its sentimentality.
   
   Four stars for a well-written, serious and informative account of one woman's spiritual journey that will probably be best enjoyed by those of us in the Baby Boomer generation.



3. When the author's husband decides to leave his job as a lawyer to take one as a law professor, the family moves from their upscale, metropolitan home in the upper east to the deep south. Initially Jennifer Moses does so with a set of stereotypical beliefs about her new home area. She has a feeling of smug superiority over her new neighbors who, to her, all sound alike and don't know about the good things in life.
   
   Moses is Jewish, in a by-name-only way. She never became a bat mitzvah as a young girl.
   
   Her father, who never let his daughters date on Friday nights and always went to shul on Saturdays, never pressed his religion on his family. The author has lived life on the outer edges of Judaism. Moving to the Bible Belt makes her question her ideas about God and probe into her relationship with Him. In her new surroundings "you can't live in Baton Rouge without bumping up against Jesus just about every time you walk out of the house...."
   
   While living in a world full of strangers, the one woman she's known every day of her life deals with cancer. How does a good Jewish daughter deal with a terminally ill mother? Unable to help her mother with the distance between them, she volunteers at a residential treatment facility where she works with AIDS patients.
   
   With a sense of humor and a willing spirit, she works with people who may not have much longer to talk about the important things in life. Moses conveys the changes in her life along with the reasons for them in a way that makes you feel as if you already knew all this-you'd just never put it into words.
   
   Reading, you feel as if you're having a conversation with a new neighbor and learning what makes her tick. You'll surely invite her over to chat again as she's entertaining, engaging, and caring. And when you close the door on her book, you can't help but smile ... and ponder the subjects she discussed.
   
   Armchair Interviews says: A very touching story well told.



4. This book is a collection of a northern woman's condescending opinions of social and religious life in a southern city. As a former resident of Washington, D.C., the author arrived in Baton Rouge with airs of intellectual and moral superiority. After many years, she has still not abandoned northern stereotypes of southerners or gained any insights into the southern way of life.



5. Moses, Jennifer Anne. "Bagels and Grits: A Jew on the Bayou", The University of Wisconsin Press, 2007. $26.95.
   
   Seeking the Divine
   
   Amos Lassen
   
   My review copy of "Bagels and Grits" just arrived this afternoon as I was waiting for the delivery of furniture for my new place. I sat down with it and before I realized it I had read the entire book and I had the best time. Jennifer Moses is not new to the world of publishing. Articles she writes appear regularly in newspapers and magazines and she is a writer by profession. She is also a mother and volunteers at an AIDS hospice in Baton Rouge, Louisiana and also teaches Hebrew at her synagogue.
   If you did not know she was a writer, you could probably tell from her prose which abounds with grace and style combined with a noble wit. Her pages exude charm and you just want to find a way to get to her abode for a Shabbat dinner just so you can sit and chat with her.
   Moses writes about having moved from a liberal and affluent neighborhood of Washington, D.C. to Baton Rouge, Louisiana, the land of gospel, crawfish and Christianity where everyone seems to be a friend of Jesus. After her move, she embarks on a journey of self-discovery and attempt at communion with G-d. In doing so, she finds the differences in culture in this country and she shares them with us.
   Moses was raised as an observant Jew in the northeastern United States and G-d is no more than something far away. Upon arriving in the South and the Bible belt, she went through a period of crisis regarding faith while serving as a volunteer at an AIDS hospice. As she writes, Moses takes her back to her past and then to the present and her conflicts that she experiences in the South. The portraits that she gives of her childhood and of her parents is vivid and the picture of the G-d of her mother is just like an oil painting, executed in beautiful detail. That G-d was one who, in her mother's words, was one "of good works and of giving to the Democratic party". Her father carried the mantle of Judaism and it is with her father that Moses seeks a relationship with G-d. Even though she was raised as an observant Jew, more or less, her skewed vision of G-d later drove her to seek a communion with her maker.
   It is her trip South that is the catalyst for her quest. The people she meets in Baton Rouge seem to be constantly in communion with G-d but in the author's opinion some of the encounters the people have with the deity are absurd and ridiculous, causing her to recoil in anger. They, of course, add bits of local color to their visions of the divine and this riles her up.
   Yet it is these people that take Moses into their world and they take the reader as well. Moses feels both anger and jealousy when she sees and hears about the southerners beliefs and she yearns to "be filled with a faith so buoyant" that it would sweep her past herself, past memory and sorrow and into an eternal embrace with G-d. She finds it increasingly difficult to understand why others have a relationship with G-d and she does not.
   Moses acts on this issue and begins to learn Hebrew as the first step. She slowly experiences divine touches as she struggles with skepticism but her faith increases and when she is diagnosed with breast cancer, she understands that her recovery will be a great deal easier because she has taken herself on a spiritual journey. Before she received the diagnosis, se began to see signs of G-d in ways that she can understand and her world begins to change.
   Surely by now you are wondering why she went to Baton Rouge in the first place. Her husband tired of his job as a lawyer and took a position as a professor of law at Louisiana State University. The family, herself and her husband and three children, moved there and it was then that her ideas about the Jewish religion began to deepen. It was the evangelical Christians who really made her realize that she needed to find strength in her G-d and this is what the book is all about.
   Moses tells a beautiful story of her own life as well as of the life of her family and brings the stories into a larger arena concerning the challenges that modern Judaism faces. Her desire to make sense of and live up to her historical heritage is an exquisite tale of self-discovery and renewal of faith.