4 comments about I Remember Korea: Veterans Tell Their Stories of the Korean War, 1950-53.

1. You may like this book if you're looking for a more personal side of the Korean conflict. The book consists of very short snippets (one or two pages) of the people who severed and may include a letter back home. The letters are very vague in nature, typical to the era. "Lost my buddy yesterday, things looking better today . . ." sort of thing but don't expect any details or circumstances.



2. Stuff like this is better to watch on YouTube. I was not really interested in stories about people that did not do much in Korea. What was the point of telling me you were mainly bored?



3. If Napoleonic warfare shattered concepts deeply rooted in the past century, this fact does not inavlidate reasons for studying
   warfare as waged in that earlier era, Col. Thomas E. Griess, of US Military Academy, wrote in July 1969.

   Griess, head of the Department of History at West Point, wrote the foreward to "The Art of War in the 17th and 18th
   Centuries" which analyses the tactics of King Gustavus Adolphus of Sweden, the "Lion of the North" in the Thirty Years War.
   Linda Granfield, in "I Remember Korea" about the 1950-53 Korean War, is a "historian in arms" fit for the company of any
   other military writer. Her book is a gem.

   In contrast to the mob armies of his time, the army of King Adolphus was carefully trained, thoughtfully administered, well
   equipped, splendidly led. In contrast to the mob army the US sent to Vietnam, "The Art of War . . ." is a blueprint for the
   awesome military machine the US created after its defeat in Vietnam. The quality of American men-at-arms hasn't changed;
   but there is a vast improvement in leadership.

   Granfield presents us with 31 poignant and telling snapshots of those who served in Korea, drawn from the experiences of the
   veterans of that war which ended 50 years ago. It is a reminder of the basic good nature, generosity and compassion of
   Americans and Canadians in the military as well as civilian life. One element of military history covers the Captains and Kings,
   which is part of training leaders; Granfield writes of the ordinary folks who are commanded by Captains and Kings, which is
   also part of training effective leaders.

   Instead of writing like Napoleon, Granfield writes like Abraham Lincoln who believed, "God must love the common people,
   because he made so many of them." Today, any officer who doesn't respect and learn from the sergeants has zero future in the
   military; Granfield presents example after example of those fine qualities of the "common people."

   She doesn't analyse the tactics and strategies and advances and retreats and blunders and triumphs of the war, the favorite
   pastime of armchair generals and obsession of real generals. Instead, her inclusion of stories such as "Lima Beans? No,
   thanks!" ought to be required reading for anyone and everyone, political or military, who wants to command. She has a superb
   sense of what matters to real people.

   Unfortunately, some people may classify this as a "children's book" because of its straightforward style and concise clarity. If
   so, we should all be children. It's not a book to be read by freshmen at the Royal Military College in Kingston or West Point,
   they're still too young for it; instead, it should be assigned reading for the Senior Class with the admonition, "This is the type of
   people you want to command; now, as an assignment, find someone about whom you can write a story that matches
   Granfield."

   It would be part of a useful graduation exam. If an officer-to-be cannot find a story to match these memories of a grim
   experience, are they really capable of seeking the best in commanding others?

   As for the rest of us . . . . . it is a reminder of the decency that lurks in everyone, even under the rigors of war. She has written
   a gem.




4. If Napoleonic warfare shattered concepts deeply rooted in the past century, this fact does not inavlidate reasons for studying warfare as waged in that earlier era, Col. Thomas E. Griess, of US Military Academy, wrote in July 1969.

   Griess, head of the Department of History at West Point, wrote the foreward to "The Art of War in the 17th and 18th Centuries" which analyses the tactics of King Gustavus Adolphus of Sweden, the "Lion of the North" in the Thirty Years War. Linda Granfield, in "I Remember Korea" about the 1950-53 Korean War, is a "historian in arms" fit for the company of any other military writer. Her book is a gem.

   In contrast to the mob armies of his time, the army of King Adolphus was carefully trained, thoughtfully administered, well equipped, splendidly led. In contrast to the mob army the US sent to Vietnam, "The Art of War . . ." is a blueprint for the awesome military machine the US created after its defeat in Vietnam. The quality of American men-at-arms hasn't changed; but there is a vast improvement in leadership.

   Granfield presents us with 31 poignant and telling snapshots of those who served in Korea, drawn from the experiences of the veterans of that war which ended 50 years ago. It is a reminder of the basic good nature, generosity and compassion of Americans and Canadians in the military as well as civilian life. One element of military history covers the Captains and Kings, which is part of training leaders; Granfield writes of the ordinary folks who are commanded by Captains and Kings, which is also part of training effective leaders.

   Instead of writing like Napoleon, Granfield writes like Abraham Lincoln who believed, "God must love the common people, because he made so many of them." Today, any officer who doesn't respect and learn from the sergeants has zero future in the military; Granfield presents example after example of those fine qualities of the "common people."

   She doesn't analyse the tactics and strategies and advances and retreats and blunders and triumphs of the war, the favorite pastime of armchair generals and obsession of real generals. Instead, her inclusion of stories such as "Lima Beans? No, thanks!" ought to be required reading for anyone and everyone, political or military, who wants to command. She has a superb sense of what matters to real people.

   Unfortunately, some people may classify this as a "children's book" because of its straightforward style and concise clarity. If so, we should all be children. It's not a book to be read by freshmen at the Royal Military College in Kingston or West Point, they're still too young for it; instead, it should be assigned reading for the Senior Class with the admonition, "This is the type of people you want to command; now, as an assignment, find someone about whom you can write a story that matches Granfield."

   It would be part of a useful graduation exam. If an officer-to-be cannot find a story to match these memories of a grim experience, are they really capable of seeking the best in commanding others?

   As for the rest of us . . . . . it is a reminder of the decency that lurks in everyone, even under the rigors of war. She has written a gem.

5 comments about People of the Deer (Death of a People).

1. The concept is correct anyway. These people were led to their demise by three factors: the church, commercialization (HBC), and the Canadian government. Mowat claims he spent two years living among these people. This is doubted by some. I've traveled in some of the areas that this book takes place. Not everyone has great things to say about this author. One person I talked to called him a historical novelist. He has other nicknames.
   
   But while it is questionable that all the events described in this book and its' successor (The Desperate People) actually took place, at least he got the main theme correct.



2. What ever you do, do not waste your precious life reading this book...



3. This book is magic. You will never think about a small band of Indians as statistics again. This book does volumes to make people of our society really feel what goes on in traditional societies. To feel jealous of their solidarity. To feel unloved by our own. It's great! READ IT.



4. First published in 1947 and available in a wide variety of editions since then, Farley Mowat's first and most distant book is still remarkably readable in the world of the 21st century. It concerns one of the stranger human sagas of the last century, that of the discovery and destruction of a remote Inuit society, the Ihalmiut, in Canada's north. The setting of the book is far enough away in time for us to marvel at how little things have changed since. The contemptuous attitude of European man for the aborigine seems hardly to have altered over the years. We are still hard put to understand the needs of the first peoples and how to answer them.

   Farley Mowat has combined a fine sensitivity for the natural environment with a sharp eye for the details of man's place within it. It must be exceedingly rare in the history of anthropology that such an inexperienced investigator has taken such pains to get to the source of his information. Mowat lived among the Ihalmiut for over a year to write the book. During that time he witnessed the rapid deterioration of the small group which remained, and tried to examine the causes of their decline. With very deft prose for such a young writer, he points out the difference between the intentions and the actions of the European discoverers of The People (as they refer to themselves) and the consequences of such disparity. The Ihalmiut were exploited in much the same way as any other tribal band found wandering by the early explorers. However, as Mowat points out, this was an exceptional group which had survived the extreme rigours of a barren land (known to us simply as The Barrens) for so many generations, only to be felled by contact with the very race which might have provided them with so much assistance.

   The Ihalmiut are long gone from their homeland but their story serves to remind us of our often difficult relationship with the land and the people on it. Perhaps, as a race of city-dwellers, we need to consider our place in the natural environment more than ever. Mowat's work is a just accounting of where we stand in relationship to nature. Nor does he suggest that we should all go and live in the tundra. Yet People of the Deer is a source of considerable inspiration for those now ready to reflect on the unbalancing effect of contemporary values.




5. A truly insightful story of the inland eskimo people of the Canadian Arctic. It details not only their day to day survival in a harsh land, but also tells of their myths, legends, and history. It also tells of the whiteman's interference with their culture and how that affect may ultimately lead to their extinction. The book sincerely takes the reader into the lives of the People of the Deer.

3 comments about Hockey: A People's History.

1. This book is an outstanding history of the sport of hockey. I saw the Canadian multi-part TV program of the same name several years ago and always wanted to get this companion book. I'm glad I finally did. This is a beautifully done book, with many color and black and white photos from throughout the history of hockey. It's really a coffee table style book, oversized and with many photos. It's true the book is a little oriented more towards the Canadian perspective, but not overly so.
   
   I highly recommend this book to hockey fans everywhere...and if you ever get a chance to watch the TV show, do it. One of the best I've seen about the sport.



2. Having been a Hockey buff for just over 50 years, I found this volume to be the most comprehensive and complete treatment of the subject that I have read over the years, having read several. It reveals some information not generally known to those not in the "industry". I found this book to be a fascinating, don't want to put it down read. My congratulations to Michael Mckinley.



3. If you're a hockey fan with an appreciation for the history of the game, *this* is the book you need to read... Hockey: A People's History by Michael McKinley. This both entertained and educated me, and brought the history of hockey alive in a way I've never seen it before.
   
   Contents: Prologue; The Temple and the Chalice; Gold After Silver; Blood and Champagne; The Dustbowl Dream; A Cool Medium; Us and Them; The Soul of a Nation; Hope and Betrayal; The Winter of Our Discontent; Reclaiming the Game; Acknowledgements; Index
   
   This is a coffee-table companion book to a CBC series of the same name. Not living in Canada, I can't say I've seen the series. But if it's anything like the book, it must be outstanding. McKinley goes back to the beginning of the game we know as hockey, back to 1875 when the first game was played in Montreal. Many other variations of the game existed before then, but generally speaking, this is when the game started in its modern form. Lavishly illustrated, he works his way up through time, from the birth of the Stanley Cup to the lockout season of 2004-2005. In between, you learn about the great names of the sport who often are just names attached to trophies unless you know the history... Hobie Baker, Frank Calder, Conn Smythe, and many others. The stories of teams put together to challenge for the Stanley Cup, back in the day when it was up for grabs to just about anyone. There's even coverage of the Portland Rosebuds, who challenged the Montreal Canadiens in 1916. Junior and women's hockey also figure prominently in the story, so whatever your particular interest niche is for the game, you'll find it in here.
   
   I remember a few years back when my kids attended a hockey camp in Penticton, British Columbia. The final day included a game played in the city arena that was home to the Penticton Vees. It's an old-time barn, with plenty of memorabilia from years gone by. But until I read this book, I didn't realize just how big a deal that team was. That team went over to Germany in 1955 and beat the Russian team for the World Championships, and was the toast of Canada in the midst of the Cold War tension of the time. Walking through the arena, you could almost feel the ghosts of history, the thousands of games that had been played there. It's hard to explain, but hockey in Canada is more than just a sport, it's a national identity and obsession.
   
   I don't know that I've spent as much time lingering and savoring a book than I did this one. It's a pleasure to read, and will add immensely to your understanding and respect of the game.

3 comments about Nothing Too Good for a Cowboy.

1. This enjoyable and well-written cowboy memoir takes readers to the hinterlands of central British Columbia during the war years of 1939-1942. The author and his partner Panhandle Phillips take over the two-million-acre Frontier Cattle Company, located in grassland valleys among the mountain ranges, several days' ride from the nearest town and over 200 miles from the nearest rail line. It is a land where winters are severe, and the first challenge facing them is a December cattle drive that ends in near-disaster as the men are overtaken by a fierce blizzard and sub-zero temperatures.
   
   The son of an admiral in the U.S. Navy, Hobson is an educated Easterner living a life of pioneering adventure on one of the last western frontiers on the continent. His story is peopled with a large cast of memorable characters, including cowhands, ranchers, storekeepers, and Indians. His gifts as a writer are many, as he intensifies the suspense and drama of several high-risk enterprises and fully relishes the humor in others. The attempt to transport a herd of wild horses by night from an offshore island to the Vancouver stockyards is told with a masterful grasp of knee-slapping farce. There's even a little romance, as our cowboy hero goes in breathless search of the girl of his dreams, armed only with a snapshot of her standing beside a prize Jersey bull. Readers will also enjoy Paul St. Pierre's short stories and novels set a decade later in the same remote ranch country.



2. I've read all three of Hobson's excellent books about his adventures in the Canadian wilderness. My son, who is a real cowboy in Montana, told me about the books, saying, "These books tell the real story, mom--this is what it's like out here, particularly during the long, lonely, winter days and nights." Hobson's writing style, simple yet eloquent imagery, is perfect. I actually got chills when reading about grizzly attacks and those 70-degree below nights when both man and beast had to work to stay alive. Great stories, great writing!



3. AS exciting as the other two books.Humerous,yet portrays the adventure and hardship of that era.

1 comments about Klondike Women: True Tales Of 1897-1898 Gold Rush.

1. I really loved this book. I bought it in conjunction with a research project about Nellie Cashman, longtime resident of Arizona and one of American's earliest female mining experts. The details about the trials and tribulations of these people (women and men) are extrodinary. The author has really done her homework. She tries to tell the story of the Klondike by illustrating the trails with diary entries, personal accounts and contemporary pictures. I think she succeeds in doing just that and more. I recommend this book to anyone interested in Western history, in Mining history or even in Women's Studies.
   
   GOOD BOOK! BUY ME NOW! :)

1 comments about This Land Is My Land.

1. I reviewed this book for circulation in the children's library where I work as an intern. I found it very touching, a first-hand account from a Native American who explains his feelings in a kind, appealing voice for a child. I am purchasing a copy for myself.

3 comments about Bay of Spirits: A Love Story.

1. Farley Mowat writes a moving story about how he met his wife Claire by accident while trying to escape a vicious dog, and, in doing so, also "kills two birds with one stone" by portraying the colorful, insular people of Newfoundland in the 1950's as well as the inhabitants of the almost unheard of French islands of St. Pierre and Miquelon in the North Atlantic off the coast of St. John, NF. I would highly recommend this book to those who enjoy learning about new places and people, and at the same time would want to curl up with a well-written love story.



2. This is the tale of two love stories -- one covered extensively, one almost glossed over by books' end.
   
   Farley Mowat came to Newfoundland in the early 1960s and fell in love, both with the land and its people, and with a young artist named Claire Wheeler. It's the former that Mowat dwells upon most in this book, and as a reader I left frustrated because we learn so comparatively little about Claire and about their life together. It takes 1/3 of the book for Mowat to reveal that he was married when he met Claire, and that he the tug of his family -- including two sons -- delayed his eventual divorce. His former family is dismissed in a paragraph.
   
   Having faced the music, Mowat settles down with Claire aboard his famously unseaworthy boat, "Happy Adventure", the star the classic "The Boat Who Wouldn't Float." Readers of "The Boat" will be startled by anecdotes, names and dates changing from one book to another. It gives creedence to the charge leveled against Mowat that he never lets the facts get in the way of a good story.
   
   Ultimately this lovely book covers a period of but seven years, and ends just after Mowat's futile attempt to stop the people of his adopted home of Burgeo from killing a whale that has become trapped in a tidal pond. The whale died, the locals were savaged by the press, and the Mowats decided it was time to leave Burgeo and venture in Happy Adventure to Expo 67 (a voyage that nearly ended many times, if "The Boat" is to be believed.)
   
   This is a wonderful book but I wanted more -- what happened to Happy Adventure? What happened to Mowat's sons? Where did they settle after the Expo trip? Much has happened between 1967 and now! -- I hope to hear more about the Mowat's voyages though these most interesting times.



3. Farley Mowat's notion of an idyllic day's sail more often than not involves heavy seas in shallow, rocky waters, accompanied by gale force winds, pelting rain and/or pea-soup fog, in a leaky boat with engine issues.
   
   Therefore armchair adventurers will enjoy this memoir of Mowat's 1960s love affair with "a special woman and a special world" as much as romantic sorts looking for travel among the bygone fishing villages of Newfoundland.
   
   Readers familiar with Mowat, however, will know there must be bitter with the sweet. The Newfie fishing communities, fiercely independent and attached to their way of life like limpets to a rock, were in serious decline by the 1960s. The teeming schools of fish had disappeared under the relentless onslaught of the big fishing operations and the government wanted to resettle the fishermen in factory towns, bringing Newfoundland (which had only joined Canada in 1949) squarely into the 20th century.
   
   The book opens with Mowat's harrowing and exhilarating trip aboard a 200-foot coastal steamer, one of six (now gone), which took freight and passengers to the outposts of Newfoundland, their main contact with the world.
   
   "Newfoundland is of the sea. A mighty granite stopper thrust into the mouth of the Gulf of St. Lawrence, its coasts present more than five thousand miles of rocky headlands, bays, capes, and fiords to the sweep of the Atlantic. Everywhere hidden reefs, which are called, with dreadful explicitness, sunkers, wait to rip open the bellies of unwary vessels."
   
   Though Mowat saw little of the coast, due to foul weather and impenetrable fog, he was hooked. He bought a fish-slimed schooner, renamed it Happy Adventure and arranged to have it refitted for cruising.
   
   But, flying in to reclaim his refurbished boat, he makes a dismaying discovery. "My wishes had conflicted with centuries of tradition, which dictated that space allotted to people aboard a boat must be kept to the irreducible minimum so as to leave as much room as possible for fish."
   
   Then, on its maiden voyage the boat sprung a leak, a serious leak. The bilge pump jammed, the fog rolled in, water engulfed the engine and they (Mowat and his friend and longtime publisher, Jack McClelland) luckily ran aground. Next trip out they realized they should have had the compass adjusted while fixing the leak.
   
   It was while working on Happy Adventure that Mowat met Claire Wheeler, a Toronto artist. It was love at first sight, but after several mostly idyllic (including the requisite sprinkle of sudden storms, engine troubles and fog) the pair go their separate ways. Mowat was already married, with two small children, a fact he had previously failed to mention to the reader and which naturally casts a bit of a pall.
   
   Though Mowat makes no excuses, his friends and family - and hers too - seem remarkably enthusiastic about the romance. Either his first marriage was something awful, which does not seem the case, or his memory has reshaped itself. Eventually Mowat tells his wife and goes off with Claire.
   
   They take up residence in Burgeo, Newfoundland, and continue spending summers sailing the coast and meeting its people. While a few communities are insular and suspicious, most are immediately hospitable, inviting the couple into their homes for meals, drink, stories and, when called for, a bed.
   
   Arriving in Francois (Fransway) during a Force 7 gale, he and Claire are taken in by a friend who fed them rabbit soup and roast caribou. Mowat then "learned that it would be necessary for Les to take us to visit every single one of the family connections to show he and Carol weren't trying to hoard us. Visitors had to be shared, just like everything else in an outpost."
   
   The anecdotes and tall tales Mowat collects form an endlessly fascinating portrait of people's work lives, bravery, quirks, superstitions, and customs. These are seamlessly complemented by historical research and interviews, documenting the long and inexorable decline of a proud, hardscrabble way of life. There is regret and sadness, but no self-pity among the Newfies.
   
   Mowat has written more than 40 books, mostly about the people, places, creatures and history of a rapidly disappearing natural world. While this book meanders more than some, his customary passion, humor and eloquence draw the reader into his world.
   
   But it's a world in which he remains an outsider. He is reminded of this from time to time, but the senseless killing of a lone whale (documented in "A Whale for the Killing") stranded in a nearby lake, ends the book and the Mowats' happy sojourn in Burgeo. Though many disapproved of the louts who slaughtered the whale for sport, more disapproved of Mowats' actions in bringing the press down upon them.
   
   A postscript lists other Mowat Newfoundland books, including "This Rock Within the Sea" "Sea of Slaughter," and "The Farfarers." "The Boat Who Wouldn't Float" describes his restoration of the Happy Adventure.

4 comments about Halfbreed.

1. The way Maria Campbell literally bears her entire being onto paper is absolutely amazing. As Canadian citizens, it is important to still recognize the issues that plague our society. Campbell's book does just that, offering insight and a hope for something better.



2. The novel, "Half-breed" is based on the biography of Maria Campbell, a Metis woman who was born in northern Saskatchewan. Maria Campbell's family was a mixture of Scottish, French, Cree, English, and Irish. They spoke a language completely different from the people around them. The half-breeds lost their land when the authorities reclaimed it to offer to immigrants. Thus half-breeds settled down along the road lines and crown lands where they built cabins and bars, giving them the title of "Road Allowance people". Maria was born in a home where Cheecum, her father's Cree grandmother, taught ancient Cree rituals and legends. Maria's struggle for existence was strengthened by the Cree traditions and by Cheecum's wisdom. However, this was weakened by extreme discrimination and poverty.When she was fifteen, she tried to escape from poverty and discrimination by marrying a white person. However, soon after she broke up with him and found herself alone in the slums of Vancouver where she faced drug addiction, prostitution and depression. After many years of hardship and struggle, Maria made new friends who helped her to remember Cheechum's lessons, advice and her heritage. Eventually she returned to her own people and decided to work with native organisations all across Canada. The text is mainly concerned with the frequent discrimination, its negative impact and the extreme poverty in which the Metis- Indians had to live under. The narrator of the book, Maria Campbell, conveys her sorrows and frustrations by emphasising what it is like to be a Half-breed woman and grows up between two opposing worlds: white and native. The text clearly demonstrates the existing problems regarding race within the pluralistic Canadian society. The narrator develops the argument by describing her experiences. Through her experiences, she explains how badly whites treated her and her people. She grew up as a social outcast and was constantly teased and mistreated by other school children. Throughout the novel, Maria Campbell provides many examples to show the white society's mistrust and rejection of her people. The examples show the Indians' isolation on every level of society, including the church. Not only were she and her family excluded and driven out of church, but they also had to suffer verbal insult. Whenever the Half-breeds went downtown, the town's people would yell "Half-breeds are in town, hide your valuables." If they walked into stores, other white women and their children would leave while the shopkeepers'wives and children would watch to prevent the Half-breeds from stealing. The text discusses three important sociological concepts: discrimination, poverty and injustice. Defining these concepts in "cause-effect" context, one can see the interconnection among the three. Unjust government policies causes poverty, which in effect contributes to society's enhanced discrimination and mistrust of the Indians. While the Half-breeds represent a subculture, characterised by certain cultural traits that differs from others in the society, whites represent the dominant class who hold the power and influence. The Half-breeds were homeless because the Canadian government had unfairly taken their land away from them, so they have remained poor and unable to establish their own social institutions such as church and school. Consequently, the Half-breeds were subordinated and forced to speak the dominant language, behave the way whites do, and go to schools and churches that were built by the white society. Thus, the cultural diversity, different physical appearance, economical scarcity and a disordered life style, greatly influenced the discrimination against the Half-breeds. In the first fourteen chapters, the narrator relates the life style of half-breed families, their relationship with the white society, their traits, traditions, and their history. Through her experiences, she explains how badly whites treated her and her people. She grew up as a social ou, the Half-breeds remained relatively poorer and powerless. As the narrator states, due to poverty and lack of housing the Half-breeds had to move to "road-allowance-houses" (which are like shacks). The pages of these chapters also uncover the main cultural differences between whites and half-breeds by describing their family structure, distinct traditions and conception. These differences can be the structural elements that contribute to the uniqueness of Indian's situation. Firstly, unlike whites', half-breeds have extended family type in which two or more generations of the family members live together. Secondly, the half-breed families and other Indians live in a community where they practise their spiritual rituals, traditions and transmit their distinct cultural elements to the coming generation. It is also evident in the novel that Maria's family included her extended family and the Cheemchum taught Maria and her siblings their heritage, legends as well as cultural values and norms. Finally, the most important characteristic that sets the Indians apart from whites lies in their spiritual conception of the world. While the Indians are highly spiritual and believe in the interpretation of the natural and the supernatural, the whites strongly believe in subduing and dominating nature in order to create nature in men's image. With respect to such differences, in regards to family and community structure Indians try to sustain their distinct conception of the world as well as their distinct culture. Hence, their struggles to protect and sustain their uniqueness make them more distinct and marginal in the society. Maintaining these distinct elements also causes the Indians to remain economically weak in the contemporary industrialised Canadian society, since their belief is based on rationality rather than spirituality and the supernatural. The rest of the chapters are about Maria Campbell's life in Vancouver. The book mostly focuses on the realities of urban racism, prostitution, drug addiction and violence. Maria's husband left her without any money, which forced her to face prostitution. Within functional perspective, which is based on consensus and harmony for the benefit of society, prostitution seemed to be the only way for Maria to survive. Therefore she had to get involved in prostitution in order to survive and have enough money to raise her daughter; thus she carried out her function in society. In this process she also became addicted to drug and alcohol, because all the terrible circumstances that she faced were against her moral understanding and distinct (Half-breeds') conception of the world. So she lost her self-esteem and found herself in depression with the trap of drug addiction and alcoholism. At the end, she recovered from her addictions through the help of her own people. They helped her to regain her identity and dignity hence she started to work within "Native people" organisations throughout Canada.Campbell's experiences with discrimination, poverty, and other unfavourable things are realistic and persuasive. The examples that she gives in the novel strongly support her argument: the hardship of being "a half-breed woman in the white dominated Canadian society". Yet, at times her narrative tends to be biased since she conveys her story in a subjective manner. Especially, her easy and quick involvement in prostitution and drug addiction is questionable and difficult to understand since she was raised in a conservative and traditional Cree family. Nevertheless, The book "Half-breed" basically reflects an outstanding aspect of native people's difficulty in assimilating into the pluralistic Canadian society. It also provides a brief knowledge about how native people's distinct culture and subordinated economical or political weakness contribute their marginal and isolated position in the society. Overall, I personally think this book is useful for understanding the sociological concepts such as inequality, discrimination and poverty through the eyes of the distinct people who are discriminated against. The text offers an aspect of native people's lives in northern Saskatchewan through a half-breeds woman's experiences. The simple language and fascinating narrative makes the book more interesting and easy to read.



3. though her stories are not exclusive to the life of a Metis woman, the imagery is haunting. poverty, addiction, motherhood and the will of a society forced to make it on their own are all exposed. these themes are explored by other authors but not from this perspective. I would recommend this to every mother and/or women thinking of starting a family. this is a must read. for a guys perspective on similar themes check out alexie sherman's "the lone ranger and tanto fist fight in heaven". you won't be disappointed.



4. Maria Campbell tells a story of courageous survival from the perspective of a Metis woman. The reader becomes a part of Maria's journey through life, which begins amongst the Road Allowance People of Northern Saskatchewan. Her story describes a life dominated by basic survival. Hunting, trapping, poaching - if need be - and roasted gophers for a young school child's lunch. Her odyssey leads her through many dark places, one of them the Vancouver skids and a life as a junkie. Yet througout Maria Campbell manages to convey a sense of beauty, and her story, though often tragic, will become vivid in front of the reader's inner eyes. Half-Breed is a story of triumph over racial oppression. After reading this book, one can feel this woman's willingness to continue the fight that her great-grandmother's people began long ago in Riel country.

5 comments about Fallen Angel: The Unlikely Rise of Walter Stadnick and the Canadian Hells Angels.

1. good book with great, little known info about the Angels and there members



2. I knew Nurget and had the pleasure of riding with him in the mid 70's when I lived in Hamilton. He was a fun, smart and happy guy. I was surprised that he made such a name for himself. Langton seems to jump around throughout the whole book, leaving the reader confused at times. Perhaps he could have got some help writing the book from a real writer. It is obvious he sides with the police authorities, giving a very one sided view of the biker lifestyle. He has made several errors pertaining to the biker culture and some of the events that took place.



3. Not only is the author a bad writer.....jumping from timeline to time line...not able to tell a story in order.....he tries to pose the Hell's Angels as the bad guys. Anyone with a solid head on their shoulders will see thru his rhetoric and realize HA is a stand up orginization that takes care of business like any normal person would. The crimes they were accused of, weren't crimes at all......they were simply the exercising of human rights against agressors that would try to deny said so rights......in fact in the entire book, i found no fault with the Angel's actions, and applaud them for their efforts.



4. The author have gone though a great deal to find the facts in hundreds of events during many years. He covers hundreds of people. Hundreds of crimes and killings. He could have picked a few events, clubs or people and written their full story. Instead the book hops between people and clubs, between centuries and continents like a school book. Theres no story, but namedropping enough to confuse anyone. Stadnik is one of hundreds of figures skidding though events, none of them with depth. People are shot and stabbed, but you find it difficult to care, since none is in the book for more than a page, and you dont get to know them. It feels disorganised. If it was in cronical order, or at least with chapter names reveiling what every chapter will cover it would be easier. Perhaps its interesting and understandable for the surviving few who were there. If your looking for facts its fine, but its too packed with facts for me. I need a story.



5. This book provides a lot of information on Walter Stadnick and the Canadian Hells Angels along with information on lesser clubs in Canada. The author, Jerry Langton, however, has made numerous disturbing errors in reporting on certain aspects of the Hells Angels and other clubs. Langton reports on page 26 that prospective members (prospects) are awarded the top rocker (Hells Angels) along with the center patch. Langton then states that the prospects recive the bottom rocker which identifies the chapter's geographical location upon earning full membership. THE OPPISITE IS TRUE for the Hells Angels and ALL OTHER CLUBS! It is hard to believe that Lanfton could make such an obvious error in his writing.
   
   Langton goes on to say that newly minted members are forced to endure a ritualistic ceremony wherein [...] ect.... are spewed on the colors (patched vest) and that the new member is forbidden to wash it. This is absoulutely untrue. No Hells Angel would desecrate the patch and show such disrespect. The fact that Langton would believe and further this myth is a statement to his lack of knowledge.
   
   Also, on page 224, langton refers to the Outlaws patch having a Deaths Head center refered to as "Charlie." This is true of the Hells Angels. The Outlaws center patch is a pair of crossed pistons. I would suggest that the next time langton writes a book, he should have someone with knowledge of the subject matter proof-read his work.

5 comments about Following the Wrong God Home: Footloose in an American Dream (Literature of the American West, V. 12).

1. Is the American Dream an empty hole(or whole)? Clive Chisholm takes a hard look at that in his trek across the American West, following the trail the Mormons blazed in 1847. Those Mormons were seeking their dream, their promised land. Chisholm, looking deeply at their experience through their journals, overlaps them with his modern day rediscovery of what is left of their trail. In the process, he digs deeply at the Mormon faith, at himself and at all of us, trying to find what gives us the courage and the passion to get up each morning and try it all again. The stories of the young brides who, far from home, died the horrible death of cholera, and his battles with dysentery and toothache; how they drug all their worldly belongings in handcarts, and he a dilapidated hand-golfcart, soon discarded in a highway culvert. Their is no shortage of dispair and heartache for either story, yet there is hope. Chisholm fills the pages with his gift of humor, and the quirky characters that he collects like mile markers on his road. He masterfully weaves both stories together. In the end, he questions what it all meant. Americans, he determines, believe everything works out simply because they are Americans. It's not the same experience for the rest of the world but we, as americans, are comprised of the peoples of all the world. We inherit a legacy of ancestral dreams. The dream is a lie, but it's the dreaming that counts. That's what fills our "common well of human hope." Buy it.



2. I was enthralled by Clive Scott Chisholm's brilliant meld of personal experience, social criticism, and history. On his 1100 mile trek from Omaha to Salt Lake City, he encounters a rich variety of experiences involving the weather,the landscape, historical markers, towns, and human personalities which he describes in vivid detail. Independence Rock in Wyoming, for instance, evokes a discussion of the natural forces which created it and its role as "a geological semaphore of good-bye" for travelers venturing into the unknown West.
   Threaded through this account are Chisholm's thoughts about his life, his friends, western history, and particularly about "the American Dream" and the Mormons. He is often brutally frank in his judgments, especially of the Mormon leader, Brigham Young, for whom he can say nothing good. All-in-all, this is a brilliantly written, deeply personal account of one man's adventure in space and time.



3. Clive Scott Chisholm recounts his walking retracement of the Morman trail across Nebraska and Wyoming to Brigham Young's"Zion",Utah.This book is about people,places,perceptions,and the nebulous envisagement of the American Dream.
   To Chisholm,born into a Morman Family and faith,the walk it vividly personal.He weaves parenthetical"Acccording to Hoyle" chronicles of Morman history in each chapter.
   The author crosses the bounds of genre with timely placed sidebars.He touches geography,natural history,hydraulics,soil management,native indian movements,railway and highway beginnings,politics and a host of others.
   He describes eating,sleeping and entertainment establishments past and present;"watering-holes",museums and libraries with a generous portion of humor.There are no sacred cows,be it presidents or prophets.
   This book just gets better as it goes.Clive Scott Chisholm doesn't disappoint his readers by slipping off the rails in the final chapter.He runs strong to the end.
   The last entry adds a homey"Where are they now"(fifteen years later) about many of the people and personalities we meet in the book.
   End



4. scott MacDonald wrote a book called "The Garden in the Machine" and this book reminds me of "Following the Wrong god home" because they both discuss the meaning of landscape. But if you read both books together you can see how Chisolm's book on the mormons is much more personal mostly because he actually is doing the traveling himself and having the experiences he is talking about. I think that a lot of people who don't know anything about Mormon history could love this book because he is using the mormon history as a way of writing about the western dream. The writing of this book is superb and it is one of those rare books that I never wanted to finish.



5. You can't judge a book by its cover or, in the case "Following the Wrong God Home", by the advertising blurb on the dust jacket. An acquaintance who works at a local bookstore fairly frothed at the mouth while singing the praises of this book, and she had only finished half of it (the first half). As her tastes agree with my own generally and as Mormon history happens to be my bag, I bought it and started to read.

   After the first chapter, I put it down and scratched my head. Somehow the reading wasn't going as planned. I've read hundreds of volumes on as many aspects of Mormonism as I can think of, but something wasn't clicking with me. I didn't want to admit to my bookstore acquaintance that I didn't "get it". So in an act of preemptive bravado, I plunged back into its pages, determined not to be outunderstood by the bookstore lady. As chapters rolled by, I grew more accustomed to Scott Chisholm's meter. Although I'm sure his method may be shoehorned into "the seven holy principles of good prose" and thereby explained, this book does not have the feel of such an effort. Rather, the structure and tenor of the tale mirror the rhythms of the difficulty of those first Mormon pioneers. Instead of simply describing the experience, he paints it as a work or art. Like the Russian masters, the most poignant observations of life are made by those who have experienced the worst of it. Suffering has no value without the introspection that follows and Scott Chisholm guides us through that experience.

   Spoiler: the Mormons do make it to Utah.